# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1677088362:0143 # Permalink to this reading: https://leibnizlegible.com/page/1677088362:0143?run=74 # Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3) # Folio 103, page id 1677088362:0143 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1677088362&page=143 # Source image: https://digitale-sammlungen.gwlb.de/content/1677088362/jpgs/default/00000143.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 42 lines, status machine # Lines: 42 recognised, mean confidence 0.86 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 1b 0 lec DBLEDERTATE CARZSTT. 203 quirune, nec patiuneur ciera cemeriraris aue Fal nO- cam. Electio si proprie sumatur duplex rancum est, et respon- dec duobus poitremis ordinibus conclutionum probabi- lium, quarum illario, de veritas incuidens ett, rel illatio cuidenriam habet ex peaemissis probabilibus, led inCerrae Tune vericatis. Electio riacorum de rC PEXCePEA à DeO, aue de amore Dei, libertacem haber reroque modo, de re Pracepta, re subest Ani, rel in se ablolure considerata, quod aliis rerbis explicane Thomista, est libera electio nobis de re praeceptâ, seu macerialicer, seu Formaliter, siue nesatiue, sive priuariue lumatur. Electio vero Chri- si, ee Beacorum similis est conclusioni certix e media. qua habet rationem propolicionis modalis, seu qua eui- dencem haber illationem, sed reritaLemL NON OMMINOCCF cam, cui proinde inrellectus non praebeat Armum, de cer- cum astensum. Pea Christus _ BeatIFeM PFACCPtaM FOF maliter ve subest ordini finis eligune, amant de rolune ali- qua specie necelticatis secundum quid, ex suppositione: Iplas rero res in lenequeamane, neque oderunt necesta- rio, Picur incellectus rei quam vider enidenter probabilemm, nec astentitur, nec dissenticui neceslario, ee citrà omne dubium, ne se periculo erroris exponat. Ouare (CUE COn- clusio secundum illationem probabilis cuidenter, incerta magis pertinet ad conclusiones probabiles quam necesla- rias; ita ad liberrarem pertinec recum que genus electionis explicata: ec cum Chrictus et Beaci eliciant de re praecep. caassensum, similem illi quem habet ratio de re probabili in se, licer illationis sic euidentis, cui necessario adhaerere nequeat, ita voluntas etiam impeccabilis, sei prace Pex libere, non neceslario adhaerebit: et haec Pacis de Chri. ci libertare plura in hanc rem cum de nostra. ARTLCVEVS SFCVHDKSS Se ddveritodo norodono o avina de ecea tolaits, Gualitaa riltialtior enabellas, Coaeor el ciuscom crehensio de explienrid. Si quidcamen lucis rei obseuritto-