# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1677088362:0145 # Permalink to this reading: https://leibnizlegible.com/page/1677088362:0145?run=74 # Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3) # Folio 105, page id 1677088362:0145 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1677088362&page=145 # Source image: https://digitale-sammlungen.gwlb.de/content/1677088362/jpgs/default/00000145.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 39 lines, status machine # Lines: 39 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. c DE L EBER FA FB CHR FSFZ. P A R A O R APAYS PR TMYS. Refelluntur Theophili aliae que diversorum opi- niones. TMIPREMTS necesse est conveniat nobiscum Theophilus, actum liberum Dei non esse polirum, neque in denomi- natione exrrinseca a productione, aut non productione rei, verule Aureolus relatus a Capreolo in F. dist. 45. Gux(t2. contra conclusionem secundam ex certiam: nequeetiam dicit solam relationem rarionis, lue consequatur ad actum diminum, re ridentur innuere nonnulli; seu respectus ille roliri libere consequatur ad terminum ad extra produ- ctum, quod riderur relle Valquez, e eodem modo hunc respectum libere voliri explicare, quo relationem creantis Dei incempore, vel rnici Verbi cum humanitate, quae si NC duBiOOriEUL ex POIa IMVEaLIONC CFCAEUEX. NequC ex- Plicanda est huiulmodi denominatio libere rolentis, per aliquam denominationem Deo quidem intrinlecam, qu’a dicitur libere relle, ec agere secundum consilium rolun- caris lux, qua camen intrinleca formalicas posc abese à Deo, et sE desirioni obnoxia; quod Fallo Theologi re- centiores ascribunt Caierano Prima parte guaelt. 19. art. 3. Quem rero sensu explicant Nazarius, e Joan. a Sancto Fhoma. Hluius rero opinionis aut potius erroris est COn- radus sostts caluinista, ee ad illum magis quam Ca- VS iecanus accedune Fonzeca e Salas. Foca eroo veritas Carholica, e incomprehensa difficul- tas in hoc est posira, quod libertatis divina ica incrinfeca sic racio et denominatio, re ommino immutata in semu- cerobiecta, illa retie, nolie, producat, aut non producat. Hlanc vero difficulcarem Theoph. Secundae parris Cap. 6. rejecta nostra sencentia de libertare, ita ex lua putar se Prodigare. Libertas divina posira est in indifferentia acti- ua SCuE nOstrA: Aequi nostra roluntas libera ex vi Cux in- difterentix actiux omnino immutara de necellaria quond actum primum, porest pro libico terminari ad hunc actum secundum, primo elicitum, porius quam ad oppositum, d quem protundendum xque cerminari poruillet, lin