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# Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3)
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DE LIBERTATE INCRBATA.
cti, qui camen liber sic, quoad volitionem et nolitionem
P A R A OR A PHYS SECV NDYS.
Patio Libercatis diminae explicata ab. inde-
pendentia.
VeTA habet Toan. à S Thoma Disp. quarra de vo
LVLluncare, arriculo 3. ec 4. & 5. ve probet denomina-
tionem libereagenris competere Deo rarione actus (e-
cundi incerni quond libertarem omnino necellarii, qui ta-
men libere terminatur ad creacuram. Id vero ex nostris
Principiis probamus duobus Argumentis, guorum pri-
mum ex Cuperioribus sic porestFormari. Libertas polica in
Colodominio rerum, non actuum porestimmurata in le,
res quarum habet dominium immucare ad arbirrium, leu
illa relle aue nolle producere: Aequi non repugnacdari
roluncarem dominam rerum, non actuum, ec id genus
libercaris perfectissimum, ec Deo dignum est: Frxo porest
dinina libCrEaS IIMMUEaTa, exerceri per Terum muTatiOneMI.
Prima propolitio cuidens est, quia coca muratio rolunta-
eis libere acenris, debet esse a propriis actibus; FrgOs
domina sic rerum non actuum, qua cumque incerveniee
mucario, rebus inerie, non roluntati. Secunda Propolirio,
Ceu Mlinorprobatur quoad priorem partem, quod scilicee
huinsmodi libertas rerum, non actuum domina, non re-
Puonec: quia liberearis dominium per se experitur in res,
accidentario rantum in actus; cum illud sine ilto compa-
Tati e exerceri nequit.
Probac secundo S. DOCtOF, PFIMI CONETA GCNECS CAD.
82. coresio discursu, cuius haec Cumma est. Indisfe-
rencia porentix ad verumlibet ex duplici cap. Porest oriri,
primo ab ipsa porencia, cum non est luam perfectionem
consecura, per quam ad ruam decerminetur; vel catione
obiecti, cum voluntas est indisterens ad verumlibet, et
a neurro decerminate pendet; Peur, inquie D. Thomas,
cum quis instrumentis diversis porest ex xquo rei ad idem
opus perlciendum: hoc aurem ad eminenciam porius
quam imperfectionem rirturis perrinet, quancum vrrum