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# Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3)
# Folio 113, page id 1677088362:0153
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 56 lines, status machine
# Lines: 56 recognised, mean confidence 0.84
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# After the first blank line: the recognised lines in reading order, one per line.

ll
11
Det
IuI
32I
12
oliu
UI
let
Ole
de
1I
UC
DE LTDERTATE TNCREATA.
Secundum condicionem causae et effectus; cum tamen ii
causis roluntariis, assimilario consequarur secundum
quod in effectu impletur voluntas agencis; vnde AC vE
dicet actus rolitionis de noliionis sit necelarius, ex eota-
men seouatur habiendo concingens, ratione limicationis
obiecti, quod non est adaequacum actui immanenti ec
necellario; qui cum eocus sie actiuus, et nullomodo pas-
sivus, potest tuudare ex seiplohabicudinem rolendi, po-
eius quam nolendi; acque ita dicitur operari Deus se-
cundum consilium voluneatis sux: quia cum consilium sIF
deagendis, nec voluntas divina decerminerur passine ab
obiecto d ab agendis, ipsa est primum ec lummum de-
cerminans, ec ideo ipsa est sibi consilium.
Ex eodem oradu independencia soluie Rroumentum
difficillimum AEC. 5. a Numero rZ. vsque ad finem: ec ma-
ximenoranda elt doctrina, Num. 7. eradica, vbi aic, no-
bis in hâc re imponi ab imaginatione, et ideo semoven-
dam, cum agieur de libertare divinâ, qua concipienda cst
opposito omnino modo ad libertacem creatam. Nam li-
Derras Dei exigit actum omnino necellariumr, quia nOn
elicitur à voluntare, nec dependet aue specificatur ab cb-
recto, led porius constimnie obiectum. Si ioieur siE aCTUS
purus improductus, semper de necellario Deo conveniet;
si non speciticetur, nec dependeat ab obiecto libero, sed
Porius econtra obiectum ab ipso pendeat, quamuis ob-
dectum deficiae, ipse actus perseuerabie, nec porerie deti-
cere, sed rora libertaris rario in eo sita erie, re cum sum-
ma independentis sibi obiectum Cubiiciat, ac proinde ob-
jecto pereunce, nihil deperie actui, alias non cMeE (IIMMIE
independens de summe necesarius.
Vudeinrebus crearis, hoc libertaris arcanum nullum
habet exemplum quo explicetur: quia omnes Forma
creaca relarine habene luam enticarem cum dependentia
a cermino exrrinseco, quo sublaro, deficiune. Cola dinina
volitio est actus omnino independens ab obiectis, de
Eleo summe in eo liber, de in se neceslarius, qui immu.
EaEUS in Se IIMUTaE, de consticuit obiecta re vult. Ne-
que enim forma rolendi in Deo libere le haber, re actus
nostri, qui cum ab obiecto speciACenEUE, CONSIEUnE ro-
luncarem libere rolenrem, sine vila indisterentia: actus
aurem divinus licer insit necestario subiecto, ad obiectum
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