# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/1677088362:0165
# Permalink to this reading: https://leibnizlegible.com/page/1677088362:0165?run=74
# Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3)
# Folio 125, page id 1677088362:0165
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1677088362&page=165
# Source image: https://digitale-sammlungen.gwlb.de/content/1677088362/jpgs/default/00000165.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 42 lines, status machine
# Lines: 42 recognised, mean confidence 0.93
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

DE LIDERT, SVBIEOTA PRASOTENTLE. 125
nura nostrae libertaris cum iuribus caulae prima: Fr5O haec
noltra sentencia eMt admitrenda.
ProbatuF 2. ArSumenca ad hominem subhac Forma, si
operatio roluntatis, est eo liberior quo plus indifferentia
habet, minus dubicandum est de nostra libertare rolun
catis, re subest oradefinicioni aeternae, ee MOrioni externX
Dei, quam de liberrare roluntatis Christi impeccabilis,
veres Parris praecepto ee consilio preseriptas implet: AF.
qui impocencia peccandi e discedendi ab imperio Parris,
non abstulicab eolibercarem: Ergo muleo minus auferce
a nobis peaedetinitio, de morio dinina, etiam E intallibili.
cer in sensu compolico ee necellario secundum quid ex
suppolitione rei eRectricis liberraris, inferat actum. Oud
rerdid ratione heri possic sine repugnancia cum vera li-
bertace, dictum est supra, eodem sensu diversis rerbis
explicari a Thomiltis, Christum libere elegisse mortem
sibi Praceptam quarenus indifferens erar ad illam nesa-
tiue, non priuaciue re loguitur AluareZ, vel Materialirer
non Pormalirer, re dicunt Zumel, e Bannes, vel secundum
nos re indifferenserat ad amendam de odio habendam
rem absolure secundum (e, non praecermilto, sed seruaco
ordine fnis, quod rnum requirit rera libertas, ve proba-
cum est collatione libertatis cum ratione, ec illustrarum
exeplo conclusionum probabilium, ec demonstrationum.
Aeque in hoc id obseruandum est ad dictorum Iu
cem: hoc maxime pertinere ad rationis discurren-
tis, et arris sylogistica officium; ve si proba AIE ConSe.
quentia, consequens admitEatuE re rerum ablolure;
ec ex assenlu illarionis seguarur assensus indubicatus rei
au probabilis, aut necessarix, iuxta rim ee conditionem
illorionis consecura ex necessariis, aut probabilibus prae-
missis. Inde ervicur dinisio insinnaca Conclusionum in
erir genera; primi lunc conclutiones necellarix, et eui-
dentes quoad consecutionem et consequens, Peu secun.
dum illationem e rem illacam: quales lunt vera demon-
Arationes. 2. Ecmedii generis, lunt conclutiones necel-
Carie quoadillationem, ex principiis cuidenter probabi-
libus, non tamen quoad rem illacam, cui non pocest
proinde incellectus adhaerere necellario, de indubitaco
allensu, sed cantum dubio, de Culpen (o. Vnde cum lex ar-
eis demonstrarium exisae assen lum illationis, de rei iIlaIX