# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1677088362:0174 # Permalink to this reading: https://leibnizlegible.com/page/1677088362:0174?run=74 # Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3) # Folio 134, page id 1677088362:0174 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1677088362&page=174 # Source image: https://digitale-sammlungen.gwlb.de/content/1677088362/jpgs/default/00000174.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 35 lines, status machine # Lines: 35 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 134 DESOV FATIOIL. SECT. I. imporentiam admicrendi quodcumque peccati genus idque in sen lu diviso. praedeterminatio ad actu, dactam cum pocenciam huiulmodi, exerinlecam in Censu compo. Sico, de in ordinend rnicum accum. Elis de causis meri. eodicitur rna Pradeterminario Caculraris, altera actus. ex qua diftereneiâ invincibile elicitur Arrumentum prO libercate roluncaris lub Prxmotione ad accum; quando. quidem non anfereur per iplam praedererminationem Faculcaris; quamvis rideatur inducere maiorem necelsi. cacem, Calcem quoad immobilicarem in bono. Fiane dispucacionem claudo concradictione 38. non esse amplectendam opinionem, quae Pro liberrate Aa concra praedeterminarionem phylicam, quia mira siceius Facilicas. Mulcis dictum illud impecieur, quali nequeat opinio esse Facilior capeu, nis sic rerior. Id non conce. derec Ariscoreles, qui admircie opiniones tallas, veris incerdum probabiliores in speciem. Sed quidquid u, quam hactenus explicuimus, opinio, id senera habet, quod sux vindicae Engenius, miram Facilicatem, ralem in schola. Palestra, qualem A(cerici Parres; vindicanc or tioni mencali ad Cancticaris Rudium. Ed docene nihil Tuauius, nihil Cubinde Facilius, quandoquictem omnem ad Calucem difficultarem demulcendo vincir. dificile 1. men adiri ee comparari porest: Sed rbi ea fueris instru. ctus, ex donatus, rix quidquam cuis rotis de conatibus obsister. Ica de explicata nocione liberraris sentiendum nreque dissenties, erudire Lector, si hanc Dispucarionem nerence pervolueris. Flus namque progrestu, agnolces nacuram libertaris ex alrissimo pureo muleo labore erii Sed rbi illam assecurus fueris, difficillimas Theologiu Ouaectiones, ac pene desperatas, Facile solues. Non il camen sum Cuttenus ve meo, iudicio sidum, nill cuni recesserieo