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# Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3)
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342 D ESPVFATTO II. SFCT. I.
bilia asterendi licentiam. Fidem Facie Valquez iudicio
etiam Cuorum: contendie D. Dionrsium D. August. _ D.
Thomam, nihil habere quod favear cognitioni postibi.
lium in estentia re ir causa; cum camen D. Thomas. Pri
moconera gences cap. 49. t alibi Capius ex protesso pro.
bec Deum cognolcere creaturas in esentià lua risa; de ad
sinem illius capitis addar hanc rericatem exprelse cradi.
tom a D. Dionplio cap. 7. de divinis nominibus, his ver-
bis, non secundum visionem singulis se immintit, sed se-
cundum causa continentiam seit omnia, ec intra, Diuina
sapientia seipsam coenoscens. seit omnia non Tolum ex
Ccipla, vrinverpreratur Valquez, sed in se per causam re-
rum omnium, ve lOguitur, (5 uno causa complexu re
rum omnium scientiam habet: alias non postet conclu.
derc Dionylius; _ CUA HOTILIR HON CODHOLCCFEE CreatuTaS,
Sciplam cornolcendo, omnia nose. D. Auoult. ita exprel.
Se docet hanc rericarem lib. 22. de Cinic. 2. cum ait cognirio
creatura in seipsa decoloratior est, quam cum in Dei sapientia
vel in arce per quam facta est coenoscitur, ve illis verbis
exclucar responsionem Valquez, quali relic D. Aurust.
cognosei cantum essentiam ercarricem. Dieir enim co.
enosci creaturam qua facta est. Vnde Suares aNerie ras.
quem (5 alios qui in alium sensum erabunt S8. Patres)
illos ad arbirrium interpresari, magis quam ad illorum
mencem: de Flerice le ralde demirari aic quanto animi
conaeu contendat Vasquez Dispucatione 5. cap. 5. detor.
torguere D. Thom. in suam sencentiam, qui sane si ex.
pressa ejus restimonia attendisset, omnem animi cona
rum (5 ardorem deposuisset.
Acque reagnolcas uno concentionis, non vericatis stu.
dio, Vasquem sibi asciscere D. Thom. in PAEtOnUM; Pla-
cec veriusque aicta inera huiusce controversia ambitum
conterre. D. Thomas, rbicumque hac de rengic, cam
Temper demonstrationem adhiber, effectus omnes conten.
eoscausi efficiente, in espossee ex illi cornosci, secundum
vim e continenciam causx: & inde sublumie, Deum ve
estens per essentiam, esse caulam efficiencem omnium
cerum rniverlalissimam, quoad omnes differentias, gra-
dus, ac modos; ac proinde in Deo plenistime contineri,
 in eo clarictime cognosci.