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# Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3)
# Folio 145, page id 1677088362:0185
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1677088362&page=185
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 52 lines, status machine
# Lines: 52 recognised, mean confidence 0.88
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

et
eq
pett
El
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die
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57
id
PRTMVME PRTHOTBIRM A PRTORT.
Specie, ratione insluxus obiecti, et lumine glorix, re vime
naciuam roboret, auc potins acrollar supra suam Portem,
et ad operariones divinas. Hlac duo distincta officia Vas-
ques permiscer, nec paritur speciem distingui à lumine
glorix, eodem errore, quod obiectum nihil conferarad
sui incellectionem. Sed cum Visio beaca sic parricipario
incellectionis increata, ad illius coram similiendinen
eformata, iisdem cum suo exemplari nitieur principiis;
ac proinde, siene incellectio increaca essenriam dininam
haber, ve sui speciem expressam, e obiectum formale
adaequarum: acque ex comprehensa essencia nude sum-
pracornoscir possibilia; ex eadem cum decreto cognita
inspicic furura; eodem plane ordine, beacis mentibus es
sentia divina cst species impressa ec exprecta, obiectum
adaequarum Visionis benta, in quo ve in caula CreatuTaS
cornoleat, in decrero Fururas, coque plures, quo clarius
ellenciam videt, rel altius Penetrat omniporentiam. AE-
que hinc infere S. Doctor, non posse creaturas omnes
Postibiles comprehendi a beaco, essentia incomprehensa;
quandoquidem cognicio, seu comprehensio elenrix Fu-
cura esset rario creacurarum comprehentionis.
Hac omnia nesac Valques, e impugnat furilibus AF-
sumentis, quale est ictud quod maxis ad rem nostrann
actinet, non posse a beato rideri fucuta in decreto,
Onia, inquir, est merum ens rationis. Duid Acheis, de
impiis esse poreltacceprius, quam quod obiicit ra(ques,
Dei roluntarem, qua omnia consticui, de mutari cla-
mant Scripeura, meroence rationis constare: Tanci est
apud illos convellere cornitionem rerum in ellencia rein
causa, e in decreto, re sciencia media his euersis funda-
mentis astruarur. Si ita licear arouere, actum est de fide
d derora seripeura, qua rim prouidentix de rerum rni-
versi seriem docer pendere a liberis decreris. Oux ne
quidquam conterant cognitioni dininx de Fucuris, Placee
Vasques in mera entia rarionis resoluere.
Exhâclons a collatione multa ad noltram sencentiam
collisimus commoda. In primis manifectum est ex Per-
Detuo inter D. Thomam et Vasquem dissidio; hanCKC-
rum postibilium in essentia nudâ, fucurarum in esseneis
decerminata per decrerum cognitionem, esse immorum
Doctrinae Anselicae fundimentum, quod lacistime pa-