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# Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3)
# Folio 151, page id 1677088362:0191
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 47 lines, status machine
# Lines: 47 recognised, mean confidence 0.88
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I
e
et
PRTHVHE PRTHCIETNM A PRTORT.
ricus, quam charicas, aue risio bentifica, quae divina
bonicari e ellentia adhaerene, vernico obiecto speciheanci.
Tit eo eriam vidimus conturisse Suarem, dum opprime-
retur difticuleare in superabili actus liberi, quem non pu-
tauit le posse concipere, auc curari re necessariam actuali-
cacem, cum indifferentia ad rolendam aut nolendam crea-
curam, nisi contugerer ad illud principium; quod actus
liber de quilibet increarus, essentiam aue baniracem diui-
nam respiceret re obiectum Formale adae quatum; creatu-
eas vero re obiectum maceriale d quo non hauriane spe-
cificarionem. Ac vero aperre recedie ab illa veritace, a
allerat Deo id genus cognirionis fucurorum in scipsIS, ex
essentia re specie, Ccu medio incogniro.
Velerso delerenda est huinsmodi scientia, relabiicien-
dum principium, quo diuinam liberraem cucarus elt: id
enim est cuidentissime obiectum incellectionis specitca-
riuum, ad quod, per secerminatur, nullo medio prius co-
snico, de ad cuius nociciam inducie species imprecta re
medium incorninum: AEqui SuaEeS vuLE IEA COMPaTALI
crearuras polsibiles, aur futuras, ad diuinam cognicionem,
media ellentia, re specie: a quo absurdo lonse abest no-
Etra senrencia. Nam species exprelsa divinae cognirionis,
relponder eslentia dininae viriex per summam idencica-
cem, cum incellectu, qua ratione funsicur perfectisime
munere duplicis speciei impressae, quorum Primo reprx-
seneat immediare et Formalissime scipsam, et omnia
quae Formalicer continee acrribuca, id que perfoctisima -
milicudine, seu porius identirare. Prater illud genusmu-
neris de respectus, habet aliud comparaca ad res CreacaS;
quarum cum sIE CauCa, ea (que CMiMentOF COntinCAC, FepEX
sencar etiam, sed medince, ve obiecta macorialia cognol-
cenda in caula.
Ex qua declararione constue quod cum eria distinre
simus media ad cognitionem, quorum primum elt res
ipta iuncta incellectui, quam Faecundat, re cum iplopa.
tiane verbum simile obiecto re mari ee parriinhac gene-
ratione; alcerum medium sie res, praehabens obiectum
aurimperfecte re effectus suam caulam, Si sic rniuoca, aUE
superioris ordinis, aue iplamer causa concinens eminen-
xer effectum; cerrium denique medium à duobus explica
sis distinctum, sic spocies inrentionalis, vicaria obiecti ciua
iii
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