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# Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3)
# Folio 180, page id 1677088362:0220
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180
DiSPVTATIOII. SECT. I.
rehypocherica, e condirionalis sic infailsibilis, si mare-
ria sic necellaria; dubin rero, aur verilimilis, s incerra si
e probabilis. Reque ira haec propolirio, sFamina parie
nacuraliter, delinit esse Virgo, elt necellaria ec indubita
ca: haec probabilis, si Ccemina habeat Filium, illum dili.
Sic: haec dubia, si Pecrus ed domum Pontificis accedat,
Chriltum negabir: quia haec. proposicio eA de mareria
continsenci. Fc pocest adhuc dinidi in hxpochericam per
concomitantiam, cum illacio lignificat cancum duorum
coexistentiam, quorum neurrum pender ab altero, resi
Turca dormiae, tusier Tmiperacor: vel exprimic deven.
denriam, ec infurum fallibilem, et qui posticimpediri,
auc suspendi, qualis est accellus Pecri ad domum Poncli.
cis, rudeinfertur Chrictinesario.
Flac propolicionum hypochericarum praemiAd incerpre.
catione, sic ad rem subiectam progredimur. Scientia
media nihil inseruic ad huiulmodi conditionaca cognol.
cenda: Ergocit superAua e reijcienda. Probatur MinOr:
proposicionum hrpochericarum veritas, auc Falsitas eo.
onoscitur per scienciam simplicis incelligentia; hypoche.
tica rero rarione mareria contingentis, sure dieaneme.
tam concomitanriam, sine designent caulalicatem libe.
ram, de Fallibilem, non possune cerro cornosei inconsul.
ea roluntare, nec habene vericarem intalibilem ante de. II
cretum octu posicum: Ergo ex veroque capireinucilis ett
scientia media, seu reritarem formae, scu maceriae spe. i
Atemus.
Probatur Mince quoad primam partem. De propoli.
erone liypocherics ratione Forma spectata; duae lune Diale.
eticorum regula: prima esthuiusmodi proxosicionibus ni-
hilasteri, sed poni; quia in expedienda bonicareillationis,
non est curandum, an Ancecedens quod astumitur reipla
existar, ec efticiar consequens; Led an ex illo semel posi.
eorecte, an secus consequens deducatur. Optima est d
veristima hxec illatio, quarmris de re impossibili, si homo
habeat slas rolabit; si equus sic, hinnier: cuim enim opri-
ma estillariua propolirio, cum Ancecedence posico, non
Dossic non esse consequens. Vnde secunda deducimrre.
sula: huiusmodi propolitionum omnium condiciona.
lium est. nullam, quae Lon sE necestorio vera auTFAIIA,
de quacumque re hac, quia de senihil asserie, in quo ett