# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1677088362:0225 # Permalink to this reading: https://leibnizlegible.com/page/1677088362:0225?run=74 # Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3) # Folio 185, page id 1677088362:0225 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1677088362&page=225 # Source image: https://digitale-sammlungen.gwlb.de/content/1677088362/jpgs/default/00000225.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 43 lines, status machine # Lines: 43 recognised, mean confidence 0.94 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. TEREEVHE PRINCTDEDME A PRTORT. era Alarcon, e alios, qui gloriabancur Thomiltas siris AF sumentis inuiros, et reluctanres, tandem conctos con- cedere Deohuiulmodi fucurorum condicionatorum cer- ram nociriam: nam prarer quod non estranca vishruius- modi Argumentorum, re id consiciant invincibiliter, nec Se illis connictos credane Curiet, et Trphano, qui neTAnE Polle Futura huiulmodi cognolei certo; revera Phomilta, quorum srerba referuneur, non alio sensu locuri (unE, quam quo illos sumus incerpretari. Sed ex iisdem fundamentis multa possune iustius repre- hendi, ee ralidius refelli, quae diversis Dispuracionum lo- cistraduntur, maxime respontiones ad Argumenta Tui(- sii ee Toannis a S. Thoma. Cum enim primum quaeric an decur propolicio hrpocherica infaillibilicer noca, de nOI necellario vera, loquitur ad senlum omnium Dialectico. tum, qui de hypochericis hanc Ctacuune regulam, aurne- cellario reras, aur omnino Falas: quia rel habene verita- cem, es infallibilicarem ex ri illationis, rel non habent: Si secundum slicas; sune necestario Fal(a, SICuL inTErpreta- tione iliius regula demonstratum est: vel habene huip- modi rericarem ex principiis incrinsecis, nullo extrinseco aduocato, vel recurris ad causam extrinlecam, nempero- luncarem diuinam, quae in se infaillibilis, seruar camen rerum continsenriam e libertacem. Si aNeras primum; concedis connexionem huiulmodi condicionalium este infallibilem, nec polle impediri; ac proinde exre criene. cellaria. Si dicas alterum, assenciris sentencia nocrx, quam impuonas. Inde etiam retellitur alrera responsio ad idem Argu- mencum Fuuisii, e apertior ad Toannem à S. Thomas Dicic enim huiulmodi proposiciones hypochericas, ri qua- rum cognoscitur certo condicionarum futurum, heri lup- ponendo, et nihil asserendo; quia non dicir, erit, led es- sec Polro Ancccedenti: Aequi hoc pertinet ad Dropoli- tiones hrpochericas veras ratione illacionis, iuxta alce- ram lesem Dialectieorum explicacam, quae Fevera nOn haber locum in hypocheticis liberis. Hlac quidem est re- ra, si homo eller equus, hinnirec; quia nihil asterie, led ponit ancecedens; quo constiruro, non porelt non se- qui Consequens: ac ca reoula non porest adhivericondi tionaris liberis, si Perrus necederer nd dorrum Ponriticis, 185