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# Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3)
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296 DES EVTATTO II. SFCT. I.
sunc ommino admierenda. C. on seguentia probatur iurrd
reculam seceptam, rerba Scripturae Cenlu proprio elle
accipienda, si nuitum sequatur absurdum s incommo.
dum: Aequi huiusmodi decrera pluribus demonstraui
mus esse Fundamenca rerieatis, de media cognitionis cer.
Ex FutuToruM, nec ex rilo capire habene repugnantiam:
Fr∞0. Minor probaca elt quoad primam partem: quond
secundam, lace eam prolequitur Toannes a S. Phomalo.
cis ciratis: Nam li guae siE, sepeci debet ab obiecto, vel a
prouidencia, ee perfectione divinâ, vel à libertate creatai
Aequi ex omnibus his capicibus convenientissima lune de.
creta, ee nihil habenE DeO rePUGNAMS, aUF, IndeCeNS,
Minor quoad primam partem probatur à Toanne d S.
Thoma Arriculo 7. Numero 5. ec 20. Imprimis obiecta
hiuiusmodi decrecorum honelta sune, qualis est (verbi
gracia) fracia primihominis communicanda polteris, de
peruencura ad sloriam, niliponat obicem.
Nec deest obiecto connocatum decreci divini, de extia
Policum: ram praecer quod Suares docer contra Val.
quem, dari actualia decreta Dei, sine mutatione phylca,
e sola morali rei rolicae, re denominatur ab actu aeterno,
volica e conditionare fucura, quod latis est ad volunea. 
cem ancecedentem, re distinsuitur a conseguenter; ad
dimus cciam huiulmodi roluntatem ancecedentem, ha.
bere adiunctos effectus, ve voluncas Calucis omnium ho-
minum consulic de mediis sufficientibus, mors rolica Fre.
chie appoluic caulam ex vimorbi, licer per miraculum
sic impedica. Soluimus etiam cum de libertare Dei ArOu.
mentum Vasquez, illa distinctione nocanda huius propo.
Sicionis, rebus inmariaeis nullam sequi denominationem,
GiMVarinEX ManeanE, cum actine, cum pastine, cum ablo.
luce, de conditionace transent: si rarietur obiectum pal.
Tive, et Deus rariet actiue, Nego. AC res ica se habet,
Deus immuratus murat obiecta, vel absolure, R eficax
sic, rel conditionate, si sic suspenla, de tunc res illa condi-
tionate lucura, non est quid bonum actu subjectiue, quall
Jam existens, auc reipla exticura; (ed est obiective bonum
ex sua specie, ordinarum ad esse ri caularum inferiorum,
quod lacis est ve sc actu amabilis.
Nreque etiam repusnanc huiusmodi decreta condinio.
naca pertectioni et prouidentia diuina, re variis locis