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# Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3)
# Folio 223, page id 1677088362:0263
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 43 lines, status machine
# Lines: 43 recognised, mean confidence 0.93
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PERTIVM PRTNCIDINM A PRTORI.
Cum duae causae liberae agune, nec rna subiicitur alceri,
necambae rii certia, omnes asunt calu, de Forcuito (C
iungune, cum periculo Frustrandi conacus. Virimo conAir.
marur esdem ratio. Guocunque MIodo ExplICCTUE AnTeCC-
dens, sciencix mediae, sine Per decretum obiectum Concur-
rendi de indisterens, sive per decrecum absolutum, de mere
concomitans; euertitur obiectum: Erso et ipla perit,
cum Care nequeac euerlo obiecto. Id rero duo regnitit.
Primo certam, e determinatam reritacem, 2. vericatem
liberi ordinis, qua non pertineat ad scienciam simplicis
incelligentix, rel salcem non cranseat in peopolitionem
identicam, vel circulum ritiolum: aequi detentores
Sciencia medix alterurram dorem, auc reram que collunt:
Erooevertune seienciam mediam. Probatur MinOr. Vuo-
busmodis incerprecari possinmus propotcionis hypoche-
tica antecedenS: Si Deus concurrat, ille consensus est futu-
rus; re incellisaeur de voluntare concurrendi indifferen-
ter ad assentum, vel disten(um: vel 2. ve incelligatur de de-
creco, sen concurtu, quoad actum secundum ve est cau-
Talitas, e dependentia a Dc0. Primo Cenlu rollit certam
veritacem, 2. transie in sensum pure necestarium, imo
idencicum, ec circulum riciolum: Ergo, authores medix
Scientiae Cunt ipsius euertOres.
Hac Cumma est, et vis Aroumenti Loannis a S. ThO.
quo, aic, acriter morderi aduersarios, (5 inde telorum
imbrem ineruere, de quamris relim de rebus masis,
quam de rerbis discepcare, non rideo camen ab illo la-
sam modestiam, auc leres Dilpurarionis: quia reuera il-
lud Argumencum est difficillimum, nec eam AEgUMeN-
cum dici porest quam germen inexhanstUm AFDUMICMEO-
tum, re constabit breni examine probationum, quas an
nectie, quibus infrinsuntur, responsiones. Nam SI
primo sensu incerpreremur concurlum Dei, id est, vo-
luncarem indifferentem ad cooperandum causis sccundis,
e ab illis decerminandam, cerrum est, non posse appo-
ni, re Ancecedens propositionis hypochericae; inde ve
sumaonolcatur, re Consequens consensus futurus; hic
enim habet locum lex Dialectica, Fallam esse hypochelim,
cuius Ancecedens porest elle rerum, Falso Conlequence:
Aequi Calua esse porest roluntas Dei, parara concurrere
daentum, ec distentum, quoliber eorum dELEFMInaEE
Cublato.