# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1677088362:0265 # Permalink to this reading: https://leibnizlegible.com/page/1677088362:0265?run=74 # Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3) # Folio 225, page id 1677088362:0265 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1677088362&page=265 # Source image: https://digitale-sammlungen.gwlb.de/content/1677088362/jpgs/default/00000265.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 42 lines, status machine # Lines: 42 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. PERZIrM PRINCIDENM A PATORT. susiendum est aduexlariis ad secundam incerprecatio nem, id ett, 2d decrecum absolucum mere concomirans. quod Vasques, de Arrubal rolune consticui per caulalica- cem exrrinsecam explicatam: quae relponsio candem ne- cellaria ve vicimum pertusium, sciencia mediae detenso- ribus, cor parec es obuia est difficuleatibus, qua indo emersune, renon immeriro dixocicillos moideri, di ce lorum imbrem pari. Fxemplo sinc Va(quez, e Arrubal, qui pro ua ingenvitare moluerune difficulcari succumbe re, quem diltimulare, sut Fucum Cacere Lectoribus. Nana cum decrerum Dei neceltario includi faceantur, obiecta Sciencix mediae, de aliunde illud consticuane, relente ra- cionis, vel cansalicare exrrinseca Dei, indictinct a à con- cursu simulconeo, ee lubinde ab actu can (ae 2. VIErO 2BnOF- cunc cuicari non posse circulum riciolum, ac Dene nS2- corium, rem esse Futuram, quia Deus rule, de relle qui Tucura est. c ad has, e alias similes conserutiones, ac propontiones identicas allusIr, re credo, Toannes 2 5. Thoma, cum in hoc aic stare hallucinationem huius sen- tentix, quod cum prima incerprecatione decreci divini, Eolam curene indifferenciam ad Seruandam liberearem, in- rerpretatione 2. proposicionibus identicis concinud lu- dant. Vndetacile explicari possune, ee detendi Areumenta, quibus loannes a Sancto Thomahane parrem sentencia Aduerlariorum impuonac: nec rerum est luo discurse implicare mulea Philolophice dicta; sed non est Paris ob- seruatum ex vera Philolophia, distinsui concurlum Dei, vel caulx secunda, recaulalicarem, non recausam ab et Fectu: de lica interprecemur rerba Toannis a S. Thoma nihil peccauir contra rigorem Philo(ophix. Id vero cer- cum est, Scientiam mediam a detenforibus relolui in pro- politiones, non solum neceltarias, de corniras sciencia simplicis incelligencia; sed eriam in identicas, ac panenu- satorias, qualis est haec, volO CONCUETErO, AI PEErUS COM- currat, qua non estlibera; sed omnino necellaria, câne- cellitare, qua repuonat dari decerminationem coulx le cunda, sine decerminatione cau (x primr. Sed de hoc 25 Sumeneo iterum. Hlinc etiam refellitur Argumentum, quod aduerfus Lomnnem a Soncto Thoma rerorguerur, in idem ineOM=