# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1677088362:0282 # Permalink to this reading: https://leibnizlegible.com/page/1677088362:0282?run=74 # Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3) # Folio 242, page id 1677088362:0282 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1677088362&page=282 # Source image: https://digitale-sammlungen.gwlb.de/content/1677088362/jpgs/default/00000282.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 37 lines, status machine # Lines: 37 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 242 DESPVTATTOTI. SECT. II. discultione: re cirra vilum dispendium, ommino praerer. mitti, aut cerre perstrinsi polline, reliquae quae supertune probationes, ab auctoricare, cum Cacrâ cum; humand, et ab Aroumencis a polteriori. Diverlam enim methodum, 2b ea quam securi sune Aduexlacii inivimus. IIli quidem principiis scientix medix eradendis, iaciendi lque funda- entis, breuissimi sunc, ac penenulli: in consectariis, auc celtimoniis prolixissimi. Prudenter quidem, de more ab omnibus recepto: nam cori sumus in oltentandis, qua Praesidio, e ornamento, aur occulcandis quae dedecori, aut noxx ese pollenc. Ac sciencia medix a principiis com munibusplus periculi imminet, quam sit spes adiumenti: ZdCO LUMIIA aETC LaCentUT Ommino, aut breui, e obites accinguntur, quali ad rem nihil perrineant. Theologi eriam nostri eorum contiliis, minus quam Pax SIc obACtunE; e quasi qua illis comperta liine, alii nesare, aut dissimulare nequeant, principia communia Sciencix divinae, ltare contra scientiam mediam; conten- ei alio loco huiusmodi fundamenca poluisse, vix acringunt AUE CerTE non Caris rrgent, cum perueneum elt dil con- eroversiam. Caurius hac in re actim elt a Salmanii- censibus, qui coca Dispucatione r2. Scientiam mediam impusnant rariis rationibus, quas Strictim actinguneno. caris locis, quibus principia Caruerune, vnde cruunur Arsumenca, quibus nihil ridi respontum: nec camen erat dissimuiandum: Sed ne huiusimoci silentio, aur visi dubira- rioni locus (Ic, quidquid ad scientiae medix detensionem, auc ruinam conferre pocest, altius repetiuimus, fusiulque Sumus prosecuri: rude licelue nobis aliis parribus esse bre. viores, citra caula noxam. Ouod enim ex Scriptura; d Patribus afferri (olet ab Aduerlariis, cui non sic in prom DeurelponsiO: EC qUX ArGUIENEA depFOMUNTE, a no- Stris non Fuerunt intinuara: Paucis tamen omnia decur- ram, cum ne ridear silentio difficultares Fugere: tum re ex superioribus adiunsam plura, recondirx erudirionis omista, ane brcuius explicata