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# Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3)
# Folio 259, page id 1677088362:0299
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1677088362&page=299
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 42 lines, status machine
# Lines: 42 recognised, mean confidence 0.94
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
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# After the first blank line: the recognised lines in reading order, one per line.

PROB. EX SCRRDTVEA.
oatiua repeta, rideantur esse debiliora; illud caten c
Apoltolo delumprum, demonseratiuum dici porest, quia
sivera, auc quod perinde est, si Apostolo nora fuissee
haec scientia medix Theologia, de aliunde sui defenseres
neceslariam omnino purene, de continuo adhibeane (01-
vendo, quod sibi Apostolus obiicie, Argumento, repecico
ab exculatione peccatorum, detuisse ofticio, _ in pecca-
cum laplos, quod sibi defueric illa roluncas Caluans, et gra-
tia efficax neceslaria ad salurem, et perleuerantiam, qua
praedectinatorum nulli necetur, concedatur religuorum
hominum nemitri; qua rarione, aur qua conscientiâ po-
tuir Paulus orani huic Ccandalo auertendo, peatermitiere
nedum idoneam, sed eciam necellariam scientiam me-
diam, ex coram difficulcarem admirarione loluere, de ad
omnipocencissimam roluntarem deducere: Hloc P’auli l-
leneium, sxauius, de expressius censeo contra scienciam
mediam, qualibet censurs, in illam conceptis rerbis lata.
Nec dicane Aduerlarii, hunc ruum ex Scriprura locum
posse in illam proterri: nam plura alia hoc Paragrapho in-
Sinuata (unc. Theologi lapemale audiune, nec interdun
sine causi, quod rideacur nonnum quam non omnino 250.
re lincere. e bonâ fide. Lam aurem requiro in relponsio-
nead Aroumentum Salmanticensium: reomicram male
rim auchoritacis Apostoli, re aduersetur scientix media, ad
id capur reuocari, re necesse sic praedetinitiones nostras,
colocolesi, qua camen adeo lonse dicuneut inde exu-
lare, vris qui se ea lesere ee loci dicat, quicumque sit; possie
etiam facile Hebraa legere sine punctis.
Sed si Aroumentum ex eo loco pecirum, nihil habet dif.
Reuitacis contra lcientiam mediam; ad quid in eo Poluen-
docor impletx pasina, et quatuor plurelque responsio.
nes congectae unt. Nec tamen proposicum fuit cora lua
ri, Sed maona ex PaEcC encruacum: nam eorum robur AF-
oumentationis duobus verbis nicebatur; ex Ruoustino
graciam communem bonis malisque, non posseinducere
illorum diserimen ad Calurem, ex illo axiomare, plurium
inter se parium conveniencium, parrim distinctorum
causam differentia nulla rarione alsumi posse a communi
busnocionibus e rehus: a quibus camen rerbis, nescio
an de industria abstinuerie Aduexlarius: Ped hOC CCrEUIM
est, nullo loco lesi, quare responsiones nihil esser opU