# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1677088362:0301 # Permalink to this reading: https://leibnizlegible.com/page/1677088362:0301?run=74 # Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3) # Folio 261, page id 1677088362:0301 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1677088362&page=301 # Source image: https://digitale-sammlungen.gwlb.de/content/1677088362/jpgs/default/00000301.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 42 lines, status machine # Lines: 42 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. PROD, EX SCRIDEVRA Onamuis in contesso sic apud omnes, quolcunque actus vitales actiue à poreneia prodire, qua recipiuntur, live Deo alctoregrarixe, sive auctore natura coagente hant; leu a facultare, habicibus infulis, rel nacuralibus in structa Pro. srediantur; eriplex tamen a Theolosis inter actus naru- rales de Supernaturales discrimen consticuitur: guorun primum est, Facultarem nacuralem comparari ad actus Supernacurales, ve porenciam remoram, Peu obedienria- lem, quae segeat elevarione; ad actus veronaturales pro- rimam rim habere: unde secundum discrimen inferune, Beatos disparis incelligentix nacuralis, quales lunc homo de angelus, aequali slorix lumine donacos, parem om- nino elicere vitionem: unde cerrium, deducune discri- men, rum donorum gratix, effectum esse praedestina- tionis, sicut d ipla dona. Hlic est consentus Theologo- rum, de porenciis nobis innaris, si comparentur ad actus supernacurales, a quo recessiernus Molina, his cribus ca- pitibus a nobis noratis; cuius singularis opinio, proinde minus cuta, detenditur a Numero 18. nec opus est lingula expendere, quia corruune explicarione, de deductione eriplicis differentix, inter actus naturelis _ supernatura- lis ordinis. Onam vero solida sinc haec principia; ArgU- mento est, vix ruum Theologorum, excepeo Molina tuisse aulum dissentire: unde deserendus est porius, quann detendendus, Anobis sE cura veritatIS. Relponsio ad 3. Aroumentum Salmanticensium Nu- rOL5. dc duobus sequentibus, nicieur diffetentia condi- tionacorum fururorum, et absolucorum, quasi illa prius vera, ee scira sine a Deo, _ ex illis derivetur veritas in illa; aeque ex illorum praescientiâ Deus Catuar; le in illo rerum ordine consticuturum hominem in quo pex- vidic consensum fracix, praecermistis intnitis circunstan. eiis, quibus praeuidie male responsurum sratia, et officio acquehunc delectum occasionum prxecipuum esse benet- cium grarix. Sed quid Ret, S esset conditionatum, nec erius sIE verum, nec scirum quam eris ablolurum; aC pro- indeistius rerices nulla rarione ab illo pendeac: Corriene sine dubio, quaecunque illi prioricati, auc subordinationi, reluri CadUCO FUINAAMENEO RSFFHHNEUE: ve hihil opuS SIC, sireula retellere plurilus, cum omnia rno verbo con- vellantuma