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# Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3)
# Folio 302, page id 1677088362:0342
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# Lines: 38 recognised, mean confidence 0.91
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PARAbRAPAYS OCFAYVS.
Virimum auxilys genus a Pelasio admissum.
VerResE rltimum auxilii fenus, posicum in moii.
Obus indeliberatis roluntaris, qui quadam Cympachis
consequuneur bonas cogirationes, pro cuiulque affectus
acque inhis, ve ab arbierio noltro pendent; et proinant
libertare decerminantur, Bonune gratiam etticacem mul.
ei Recentiores, e lubinde contendune, Delasianos admi-
Sisse illustrationem intellectus; negasle rero quoseum. qu
que roluntatis morus, ne cum illis. videaneur consen. ul
CitC.
Sed enidentiora (nE quae apud D. AVGUSL. CxFANE, ex
Delagianis rerba, quam re dubitare merico quis pollii,
quin admiserine actus indeliberatos; cupidicaremque
boniinspiratione propolci: quos tamen rim ee rationem pli
haberenedum gracia Chrictiana, quam propusnabat D. m
Ruoustinus, sed nequidem grarix primo homini collatue p
hegabane, quod concenderene huiusmodi actus, nedum
libetcari omnino (ubdiros; Sed Ctiam à HALUIFa ORTOS, per
quandam Crripachiam, non a Deoimmilsos singulari ali.
qua morione, qua excederet rim propolci obiecti, aui
enersiam concionacoris; atque ica nomine cenus, gra.
tiam defendebane, quae leois Anibus, et riribus contine.
FCFIIF. Acque hinc aperta consecurione deducebane, hu-
inmodi actus omnino naturales esse, magilque rim resi.
DIICCTENaTUEX, quam Dei adiuuantis. Caularum enim
ConCuErentium, eaM MeriEO CeNSeDANE leDEM, rE ComMU.
nis ab reraque prostuens actio, in eam magis caulam re
Ferenda eller, eiu (que indolem resipi(cerer, quae dominore.
FUE, _ Causam alteram ad COnCuEIIM CraHereE. Cumita-
que rellent actus nostros liberos, re a prima radice, ana
cura emanare, nagis in illam, quam in gratiam reteren.
dos, _ ab canacurales, non a graria supernaturales eri-
stere cen(ebant. FF ne quis has puret meas esse coniectu.
ras, evidentibus restimoniis eninco singula.
D. Augultinus libror. ad Bonif. Cap. 25. Sic inducir tu.
linnum dispucantem. Hominem Dei opus defendimus, net
302 DESOVTATTOII. SECT. II.