# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1677088362:0358 # Permalink to this reading: https://leibnizlegible.com/page/1677088362:0358?run=74 # Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3) # Folio 318, page id 1677088362:0358 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1677088362&page=358 # Source image: https://digitale-sammlungen.gwlb.de/content/1677088362/jpgs/default/00000358.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 40 lines, status machine # Lines: 40 recognised, mean confidence 0.88 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. cum petseuerantia dC a brarione sic nostri srbicril diace novrs diosa, Ma thediace: Sicur e contra im. mediace a Deo pendere opera curationis, e a nobis me. b diare: Ceu Adei ee orationis benekicio: quo sensu dieune Mactitienses apud D. ETilarium Epistola ad D. AuguHti. p num, quidquid libet donacum sic praedectinaris, id posse we e amittere e rerinere propriâ voluntare, Calrem media. s ce, hoc est supplicirer in illis donis perseveranciam eme. rendo, aut concumacicer amictendo. FTinc 3. manifesta Ac causa, cur Massilienses perleue. cantiam in Aide. ee oratione, licut inicium Adei, e Ora. cionis, ad Cuam liberratem _ poreltarem renocent: hoc bu enim ipso quod perseuerancia, s inicium Adei alligantur pe nostra libertaci, ee reliqua dona à Ade inchoata, auE per. pI Seuerante pendene; hoc ipso reliqua omnia suspenlalune, a Aexunoltex roluntaris: acque ita euitacur tacalis necel. Ccas, quam con sequi purabant ex rocarione efticaci D. Augustini, quae nostras praevenie roluntates. Acque hine vicimo patet caula, CUE cantoPere rryeant roluntatem generalem Dei, qua relic omnes homines Caluos herir m quia ex illa debent necessario Aueremedia, quae non [0. tum ad operandum, sed eriam ad credendum, de in side permanendum infirmitas naturx poctulac, qualis est prae- dicatio, rocario, baprilmus, e alia, sine gnibus aperté nesant quemquam posse proprio arbirrio liberari: e li ex iila roluntare generali Dei ad omnium Calurem, qui buldam non obringac salus, caulam in prompru habenes quod desir homini condirio necessaria, re relic credere, e orare, et in Aide, atque orarione persenerare. 318 DISDDFAETO II. SECT. II. e ab ea pendent prorressus corius Caluris; illam imme. 1 nanac Dupiex inter Pelactanos es Semipelacianos dis- crimen, quoad meritum, s recribusionem. Le eapata Coura eCta culuo, ce dennperasianis Dopinione, duo addenda Cunc: Primum, quo maximd Semipelasiani a Pelasianis secernuntur; est Adei aliisque operibus, ad curarionem prauiis, nomen quidemmEuI