# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1677088362:0385 # Permalink to this reading: https://leibnizlegible.com/page/1677088362:0385?run=74 # Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3) # Folio 345, page id 1677088362:0385 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1677088362&page=385 # Source image: https://digitale-sammlungen.gwlb.de/content/1677088362/jpgs/default/00000385.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 42 lines, status machine # Lines: 42 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. AIENS D. AVOVOT, ExPLICAErE, hoc summe obternandum; propositionum de FuEUTO CON- tingenti ance dininae voluncaris decerminarionem, vel cu- iuscumque caula, Fallam esse aftirmariuam, reram que negaerem fucuram, vericare camen non ommino immu- tabili, nisi proposirio in speciem negatiua, vim hatieat aF- sirmatiuae. Ac proinde Falsum est, quod progressu illius Argumenti assumitur, illo priori carionis instanti ante de- crecum Dei, parem esserationem, scu precitionem Futu- ri, de non fucuri: nam proillo instanei racionis, RUEMALI- rae, quo decretum divinum e omnem coulae decermina- tionem incellisitur ancecedere, Falla est attirmaciua, res erit, vera, negaciua, non erit; quod veristimum est pro illo staru, aut instanei, quo nulla est, auc concipieur cu- juscum que caula decerminacio ad rei fucuram productio nem. Diri retam esse non tamen rericare omnino immuta- tabili, donec accedat decretum de actu non ponendo, cu- ius ri proposicio specienegariua, trancr in affirmariuam omnino immurabilem; quo sensu, quaue formâ altumitur a D. Auoustino, e opponicur Falsa proposicioni aftirma- ciua res erit, quia D. Ausustinus disputar cum Pelasianis, exreoulis scriptura, ee Theologix, non ex precisionibus MecaphysICiS; QUASI REI FAFUFAM, AUE NON FUITUFaM aE- renderet, vea decreris Dei seiunctam. Sed supponic alteri parri adiunctum decrerum, cuius accectione sIE CCrIO à Deoprascica. Si rero Cepolito Dei decrero, veritas furu- sisconstarer; rincerer sine dubio Pelagius, _ primas vin- dicaret voluncari creacx, postremas relinquerer sracia, e roluneati dinina. Acque hinc manifeltum AE, Fucuris quibuscumque, maxime ad falurem spectantibus operi- busbonis, in neucram parrem veritatem competere, aue a praescientia arringi anre accessum decreri divini: NTamm seopossibili, se gracia possibilicaris suspensa, consentus voluntaris creatae ex innata libertare praeuideatur Fucurus, quarenus decrero e gratix Dei indifferentibus, in alceram partem dac decerminationem; quis non videat, necesta- rid consecurione quacumque negat D. iauonst. et Pela- siani attirmane, retistima e cerristima elle, quemliber se discernere, initium saluris, ec praedestinarionis caulam, anostra voluntare esse re a prima radice: Hlinc dessendi Posune signarationis, quae distinsuune Salmanticen les, d