# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1677088362:0389 # Permalink to this reading: https://leibnizlegible.com/page/1677088362:0389?run=74 # Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3) # Folio 349, page id 1677088362:0389 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1677088362&page=389 # Source image: https://digitale-sammlungen.gwlb.de/content/1677088362/jpgs/default/00000389.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 44 lines, status machine # Lines: 44 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. MIENS D. AVOVSF. EXDELCAEVE. 34 elueeat, eam laudare, et si res postuler, eriam admirari: non est duhium quin coco hoc Paraorapho magna con- tentione, e pari subcilitace, (IC dispuITaCUM CONETL SaI- manticenses. Sed quo spectar canta molirio, es conge- ties arsumentorum contra germanam D. Augultini in- cerprerationem: Nempere aliquam reri speciem habeat. quae 2d tinem Paragraphi affertur explicatio celtimo. niorum Dini Augultini, ommino improbabilis; à sensu cum D. ansulcini, cum Semipelasianorum, e abom ni denique similicudine reri aliena, operibus bonis, aue malis, qua paruulos mortuos adulta xtate, ( eo per- venissene, ance rel post baprisinumr, elicituros esle altere- bane, et a Deo conditionare coonosci, rim aliquam me- riri inesle, qua Deus moueretur re benemerito bapeis mum conterret, negarecindioniori. Licet absurdum, ee Rulcum sic hoc aNerere; nOn C2- men ica apertam prae se Ferr absurdicatem, quin postic in mentem renire alicui, et admirri, cum sravior aliqua hominem difficultas premie, cuius effuoiendae causa mi- nusmali purar ene huiulmodi absurdum rorare. Flis re- reopetibus condirionate fururis, e a Deo, ve supponc- banc Pelasiani, cerro cooniris, lare racionem existendi, qualem habene absolure furura, nec quidquam ab illis difterre, acque hoc i Semipelasianis aslerrum, de tan cum ab Angustino impuonarum, illaesa, e incacta illo- rum reritare, ex noriria lub staru condicionate fucuri; om- nem superar cuporem et Sulcirium; re opus fuerie Semi- Pelasianos haerericorum inseniolstimos, re hoc in ani- MUMI IIAACCFENE PAFHMIOFAMI OPCTa ANEO adUIEAM XFa- rem detunctarum, nec nisi adulca xetare elicienda, habe- re existentiam; qualis competir solis rebus tucure ab(olu- tis; necesse est, inquam, hominum solidissimos, de sentus communis experres Fuisle. Acque hoc nobis creden. dum indicitur, ne credamus D. Augustinum, in Semipe lgianis huiusmodi paruulorum merica, non aliunde im- probasse, aur impugnasse: quod cum nequidem Ainsi pol- sene, nisi ve conditionare futura; illis camen existenciam aliquando ab solnre futuram asererent: tanei est scientiam mediam eneari, re illins causa nosipsos, vel alios, etiam subcilistimos damnemus, ad sdem FeTUM GUX PFOFLIS Omnem AdEI (UPETAME, e menis efusiuNE Cogita- TIDMCHId.