# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1677088362:0396 # Permalink to this reading: https://leibnizlegible.com/page/1677088362:0396?run=74 # Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3) # Folio 356, page id 1677088362:0396 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1677088362&page=396 # Source image: https://digitale-sammlungen.gwlb.de/content/1677088362/jpgs/default/00000396.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 43 lines, status machine # Lines: 43 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 356 DIS BDTAFZO II. SECT. II. rornitormicer in omnibus pexseientia sic Subnixa propo: sico, id est, an lequatur ad provolicum, e decreium Dei. Hlic estconeronersia novanciqua status, ouxe olim a Semipelasianis agicaca, hodic a Recencioribus instaura. tur: an sciencia aeringens futuram condicionare hdem ancccedat decretum Dei efficax, ac proinde illi noninui. TaCUE: an consequatur ad illud, ita re muilus futurus actus a libero arbirrio eliciendus pollic etticaciter a Deo decerni, nisi prauiderie, quid voluncas, seu rocaca, Peu praven Tub Dei adiurorio, in hâc rel illa dispolitione ascret, au nOn ASCTCE: qua est ipsissima quaestio RecentIOres intet e Thomictas, ad quam sibi relponderi ab Ausustino Prolper eAlasitabat. Fadem es Fhesis proxosta a D. Flilario. Retercenim, Mastilienles alterere prelcientiam Fucurorum operum non polle, non praire decreco Dei efficaci, liberratem laluro, Si Praescientiam ancecederet. Addic, Mastitienles hane Scienciam decreco praeuiam contrrmare ex libro Auonstini Tex quaectionum aduerlus Porphyrium, quarum rui rel. Pondet voluisse Chr. stum apparere (5) praedicari apud illos, quos, (9) vbi sciebat esse credituros. Non est duhium gun illa quaestiones a Prolpero e Frilario provolicae, nedum veriori, Ced etiam ommino necellaria incerprecatione de Fucuris condicionatis sint accipienda: ec Si Augustinus non Docuic hunc sensum cavere, Rolidissimus fuie; quod sen. circiniurium estcanco Doctori; nequissimus li percepic, d Cacholicam doctrinam ratus, noluic approbare, caulam Ecclesix prodidie, passus cor calumniis inique parere, Quas pocerat depellere hocrno rerbo, se cgille degraui Deaeveniente voluncarem creatam omnibus communi, e Subdica libero arbierio; quam extremae fuillet detmenrix Luspicari Facum inducere, aut roliere libertacem. Necellaria omnino responsio, et ab Ausultino adhiben. da, sI veTaM TCPHITaAeE; qua vno omnes haerecicorum ob. rectiones prostigabantur: quam omisisse manifesta tuil. Tec Adeiprodicio a praevaricatio: ab ea vero Augustinus 2deolonge abtuie, vetoro libro de Praedectinatione e de Dono Perleuerancix, quibus respondet Epistolis Pcolpe. si ee Eilarii, eoco quidem lib. T. demonstrac nullam A. dem, ee alcero nultam perseuerantiam, sive absoluce, sue CONdITIOMALELUTUTAM, AUE a Deo Seitam ante decretum