# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1677088362:0397 # Permalink to this reading: https://leibnizlegible.com/page/1677088362:0397?run=74 # Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3) # Folio 357, page id 1677088362:0397 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1677088362&page=397 # Source image: https://digitale-sammlungen.gwlb.de/content/1677088362/jpgs/default/00000397.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 42 lines, status machine # Lines: 42 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. MIENS D. (AVOVST. ExPLICREVE. Dei etticax, Sed ab illo, cum existentiam, tUM COgNIEIO- nem cercam Adei, de perlenerantixe, ve a prima radice de sumie. Aucisitur ica censuir se rem habere, auc diseordias Fecleliae Polo lirisandi Atudio Fouic, et Scandalo fuie Ca- cholicis, perinde ac haerericis, cum eor malis mederi po- cuisset rna respontione, le agere de fracia omnibus ne- cellaria, omnibus data, ec ex libero arbicrio luspensa, quam Pelasianos ad Einem, Semipelagianos inicio luarum dif purationum rlero admisisse demonstrauius. Praecerea, cerrum elthaerericos non ica prxpostero no- Arae libertaris servandae Rudio exarssso, re diuinam liber- carem nihil CurarenE. AC Si ance decretum actuale ex (0l0 postibili. Deus rideret absolure Fucurum pro innaca cu- iulque libertare, divina EOILCFCEUT, ANE CCErE MIHUCTCTUE, re agnouic Molina, no lque intra acrinsemus, relque per scaperra ett: quia non pocuir Deus quidquam mutare eo- rum quae pexuidebat Fucura ab lolure ante decretum, ac- que inde pradicandum erac Fuanselium omnibus etiam incredulis: neque crat penes Deum negare illam Buan- gelii praedicacionis, aur quamcunque aliam scariam, qua praenidebentur abuluri. Omnes enim stabane (ub decreto postibili, omnes eadem scientia praenidebantur astencuri, aue dissensuri: omnibus eroo danda Cuic eadem gratia generalis, nec liberum esse poruisset Dco, quibusdam dare, negare aliis. Einc licee collioere miram adverlariorum dissensio- sionem: cerrum est praeuilos a Deo eodem instanti ratio- nis eadem craria communi prauentos: qui ergo heri pon cuic, reconsensus bonorum absolure, dissensus malorum conditionate, sc praescitus. Neque enim negari pocest hanc postremam parrem sub sciencia tancum conditiona- tacadere, cum negara lir illis praedicarionis gratia, qua abuturos Deus praeuidit, s concederetur; ee inde astuim- plenesandi occationem ex Semipelasianis: ErgO Lan- EIMI FUIE CONdIEIOHAECFIEUEUS, _E PExXNISUS: EE CUMI PAF AIE ratio consensus credentium praedicaro Fuangelio; omiri- no condirionace tantum prxuideri oporunit a Deo: quan doquidem eodlem momeneo, ee ordine, rario fuie conce- dendae praedicationis, iquo dilsensus aliis negandi: et cum dissentus eam rim habuerie re conditionare Fucurus, prapostere omnina ee inconsequenter dicitur contens