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# Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3)
# Folio 389, page id 1677088362:0429
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MENS D. AVOVSE. ExPLLCAEVR. 389
actionis, necellariam ad quaecunque opera, dummodo ni-
ceretur sraria possibilicaris necellaria ad Adei inicium, de
perseverantiam, re loco cicaro explienimus, acque illi
lunc, de quibus nit Prosper, admisisse auxilium internum
ad initium fidei. An reco rilihoc concello fuerine Seri-
pelasiani, et Cubinde haerecici, an rero Cacholici, quod
exerre altericur Numero 94. nolim pronuntiare, quia a
censuris abstinendum mihi indixi, COnteNEUS AeoU-
mentis, quae Lectoris lubiicio cenlurx; certum camen
elt, illos s Cacholici esenr, perperam ab Augultino nom
fuiste probato5.
P A R A GR A PX V S OYTHFYS.
Responsio ad Arcumenta pro quinta Propositione.
PAreroasseritur, Semipelasianos num quam habuis
Llescienciam mediam, in rlum conciliandi efficaciam
dminarum praedeltinarionum, cum libertare actionum
praedeltinatarum; idque cribus Argumencis PTOBACLLE,
quorum primum. Num. 95. est merum Sophisima, e
ita habet. Oui laborat reinueniac rationem, qua Dei PEX-
detinitio concilietur cum libertare arbierii, eo iplo lup-
ponic esse calem praedesinitionem: verissima est MajoF,
sed Minor qua Cubiunsieur, Massilienses nunquam sup.
posuisse praedefinirionem Dei, actuum, de quorum libera
tare Collicici erene; vel omnino Falsa est, quia loco rnius
duas huiulmodi actuum agnolcere Cemipelasianos de-
monstracum est locis cicaris, maxime Parasrapho 3. AIE.
quarri, generalem rnam ec condicionacam, dererminan-
dam a voluntare creata, ablolutam alreram consecutam le
Praeuiso primum condicionate, deinde abtolure accu rolun-
catis, a quibus praedefnicionibus cum gratia mulla prokcix.
catur, nisi Cubdica roluncari, Facile conciliabatur cum liber-
tare; ee hanc riam concordix iniverune. Sed hrac stinoris
Argumenri rera incerprecatione praerermista, adhibetur
altera mere Cophistica: non admiserunt Pelagiani, Tho-
mitarum (e re credimus) Augustini peaedetinitionetr
pexuiam ad praescienciam quamcunque fucuri, de illies
sundameneum: Frso Macliemses nunquam labOTaFuNE