# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/1677088362:0433
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# Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3)
# Folio 393, page id 1677088362:0433
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1677088362&page=433
# Source image: https://digitale-sammlungen.gwlb.de/content/1677088362/jpgs/default/00000433.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 39 lines, status machine
# Lines: 39 recognised, mean confidence 0.93
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

MEHS D, AVOVSTTNE ExPLTCATVE.
33
PAR AORAPHYS SEXFVS.
Responsio ad C aput quintum Disputationis tertia
 primum Disput. quarta.
PHrrnorerrm mihi his orauibus dispuracionibus a di-
leteriis, e Carcasmis, ita volui, re mihi non permitram,
iis quibus, Toannes a lancto Thoma, e Salmancicenses,
passim illiberalius habeneur respondere. Ouare breuius
crit horum duorum capicum examen, quod prx caeteris
dispurarionum parcibus, abundene huiulmodi Cugillatio-
nibus, de spleraque habeane ail res facti spectaricia, de
quibus vicilicigandi, ec inuicem mordendi, nullus sit Anis,
_ modus. Visumselt camen semoca omni verborum acri.
monia Aroumentis, si quae occurrant ad rem Faciencia,
breni respondere.
Superioribus observarionibus hanc adiungo; quid AU-
oultinus, quid Semipelagiani de scientia media Censerine,
quid comperrum habeane, incelligi posse, s animaduerta-
mus, eria omnino de sciencia media inquiri: primo hu
iusnodi scientix rarionem, et notionem; an seilicee
conster fururis cerra veriras à Deofcita, anre omne de
cretum actuale, quo Deus de illis producendis aliquid
Raruat eriamA Cusvensa AC rerum Teries, in qua preni-
deneur Furura, si Poneretur. Deinde dispurari solet, de
huius scientia sic explicarae r(u legirimo, qualem puTanE
Recentiores, ad quem ipsi adhibent. Fertio denique
abulum, in quem delaplos Farentur Massilienses meritis
paruulorum, ee adulcorum morre immatura intercep-
lis: non poruere vero Semipelagiani sciencia media aburi,
quin eius cario (quae est prima pars nostrae distinctionis)
ipsis prospecta eMer: nec credibile est viros acurissimos la-
ruisse, quam lace pateret: quamque ad nostram, e Dci
servandam libereacem elser idonea. Siita sic, quis cre-
dat ea inrerdum abulos, nunquam rsos fuisse: FloC po-
Aremum ex duobus superioribus necellaria consecutione
desiucieur. Primum reco ica demonstro.
Cui certum est, rnum Fucurum condirionatum ance
omne actuale decretum à Deosciri; nec ignorare, nec du-