# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1677088362:0435 # Permalink to this reading: https://leibnizlegible.com/page/1677088362:0435?run=74 # Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3) # Folio 395, page id 1677088362:0435 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1677088362&page=435 # Source image: https://digitale-sammlungen.gwlb.de/content/1677088362/jpgs/default/00000435.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 42 lines, status machine # Lines: 42 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. MEHS D. AVOVST, EXPLICAErE. Scientia media dogmatum, non aperuit: Cur CaCUIE, CunS eailemel manifestaca, delitura eslene ror Ccandala, quibus Ecelelia premebatur; ea vero occultata, aur racica, inca Selcerene scandala, _ MMRIOFA EIMICFeMEUE. CUT AduCETA rii, in scrucandis Rusustini scripris, adeo arouci, de elo- quences obmutuerunt; cum vium ex Sancto doctorelo- cum, ad sux caulae patrocinium, arripuerine, quo vi debatur hanc scienciam mediam inmuere: neque enim oporunior, aur necessaria magis occalio porerar Augusti- nooccurrere, luam mencem aperiendi, ee oraciam cum liberrare conciliandi huius scientix beneticio, cuius Cub- lacoabusu, ec ratione comperrâ, non porerar rlum leoi- cimum non probare, imo nec tacere. Sanchocsilencio DluS Ecclesia nocuisser Anoustinus, quam cor scripeis de sracia, et libero arbierio libris protuerie. AEqUe inde FeFCIIUNEUE EreS au Aroumencum SalAN- ricensium, responsiones; si decrera e auxilia gracix eb Augultino detensa, conveniant cum sciencia media, im- merito ex illa (candalum palsos Pelagianos, quali liber- tarem colleree, nec poruic illud scandalum neolisi ab Au lino, cum in prompeu haberee remedium, deductis ast scienciam mediam Cuis dogmaribus: Aequi ex Aduerlariis, Auoustinus nunquam adhibuie scientiam mediam, ad se movenda haerericorum scandala, vel infringenda AFgU- menca, cum camen ad hocnecessaria esser responsio hu- iulmodi, si veram Angust. pucabat. Nec dicas immerico Delagianis Ccandalo Fuisse doctri- nam Augustini; quod re secunda responsione insinvarur Falso de libero arbirrio sentirene, colli non Colum effica- cid. sed etiam necessicare orarix, s cuiusquam auxilio. etiam Dei ereret: Sed hanc responsionem lare returaui- mus Paraorapho superiori. Fallum enim ommino est, Pelacianos ad quarcum sux haerelis cacum, mulcoque minus Massilienses, huinlmodi liberracis nocionem con- tinxisse; cum omnia auxiliorum genera, quae in confel- (O (anE aDud CatholicOS, AdILIEECFEHE, VHO CxCCPEO AU- rilio quo actionis efficaci, quod execrabaneur, quali liber. tatis excidium. Inde refellieur cerria Colurio: doctrinam Augustini, li- cer consonam seiencix medix, fuisse Ccandalo, quod non saris redacta fuerir in rum intelligendae concordia liber-