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# Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3)
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+46 DESPDTAETO TL. SFCT. II.
nus, Angelos malos per liberum arbirrium ceculisse, de
per illud Herisse bonos. Hac lumma est obiectionum lan.
senii, ad quas accurare relpondent P. Gonecus loco
cicato, ee Asius in primum distinctio. 42. Parrccaph.
24. ec Fuhus Fhomrs Ansclus cora distertariene Citata, ex
quibus meliora Celigemus.
Ad primam obiectionem paret ex dictis, omnino tal-
Tum este, quod alumic aduerlarius, e immerito con-
queri, nisi in illud rnicum diferimen duxilii sive quo, e
auxilii quo reterarur cora conerouexsia de graria medicina-
Li, e statu innocencix, Tubneruari Scripeuram, ee fun-
damenta grarixe medicinalis subuerri. Mulco iuctius illi
reponit Thomas Anslus FIy PocolO5. et 6. Palam esse qui
ita docent laua manu dispergere lapides muri Rugustinia.
ni, quem dextra componunt. Ec Cubiicit illis cosicanda
dogmara Aquitini Doctoris a nobis primo Argumento
inlinuara: Deum non videre nist opera sua: res esse quia
Deus cosnoscit, non secus.
Scacuamus Adamum cenearione superiorem cuasille.
vidisset ne victoriam Deus, quia Fucura erar; relfuisset,
quia Dcus ridendo cam Fecisser: Si hoc dicis, claristime
sraciam roluncaris dominarricem laudas: si illud, quis
hocus regula aecernae superest, cum post estarum nihil
Deum videre nisiopera Cua, subiunsendum lic, excepro
decerminacione Adami; quisnon videt, sirnum excipi.
cur, omnia similicer exceptioni parere, quae à liberta-
ce pendene, sive hominum. sine Ansclorum, hoc est,
exCCPTA CreaTIONE, QUa aGUNEUT, quae seruntuE om-
nia3
Nec minus acrirer rrger illos relaris ad finem superio-
ris Paragraphi locis, e monet quomodo sele Augustini
Discipulos praedicene, qui post adeo lancta de protessa
Masictri Cui dictara, liberi arbirrii nudi, seu condistincti
concra adiurorium, dererminatiores in Ctacum innocen-
cix incroducere moliuneure Meminerine cancummodo
quaeltionem non agirari de libereare adiurd, sed de natu-
ralibus ipsius riribus, re adiurorio praluppoliris, ec im-
Pollibileelt, re cam ablurdicarem Magistro suo appin-
sanc; quam luculencissime primis dissertationibus verbis
Lectorum conspectui subiicie; Moderni, inquie, liberta-
tis humana Deo sese comparanses ladaleres, iea auxilia
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