# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1677088362:0488 # Permalink to this reading: https://leibnizlegible.com/page/1677088362:0488?run=74 # Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3) # Folio 448, page id 1677088362:0488 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1677088362&page=488 # Source image: https://digitale-sammlungen.gwlb.de/content/1677088362/jpgs/default/00000488.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 65 lines, status machine # Lines: 65 recognised, mean confidence 0.80 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 448 DISDYTAZIO II. SECT. II. Scrimen; quatenus lapsa pondere quodam concupiscen. cix, de rentationis in peccatum propendet, nec potectle ad bonum erigere, quare roluncare sare primo homi- ni, erac line difficultare operari bonum: sicur modo vo. luncare cadere, est premi d rreeri in peccatum concu- Discentix, de centarionis pondere. Hloc vero discrimen Decebatur ab adiurorio sine quo, Ceu à iultiris originali, qua ad operandum submonebae difticultates. Sed dices: Si graria nacurx la plae sir maior gratiâ naru. EX IncCOEX, cur non aque dicitur laplus, ac integer vo- Juncare, non graria bonum Facere. Responderur q vo. luntate in ex Augustini sententia includere robur inerin- secum ad contrmandam debilitaLem HAEHEX, GUX IHCTAE Adamo, e in eius posteris delideratur: quare Adam ope- rabatur rectum consentanee ad naturam lequacem, non teluctantem, sicuc 2pud 11O5. FIdc incerprecarione phrasis Augustini, mulea alia celtimonia enodantur: Sed obscurissimum est illud quo al- serit, sihomo de Ar gelus creari Frissene sine adiucorio il- L0, caluros sine culpâ, quia caruissene adiurorio sine quo manerenon poltene, vnde ridetur lequi HaLUIEX COTTUPEX, E carcatillo adiurorio sine quo non, s quid mali admir- cac, non esse masis impurandum ad peccacum, quam primohomini, ablque sua culpâ casuro, s illo caruisset: e s verum sic, neclapso, nec inceoro huiusmodi auxilio spoliacis, non impurandum peccarum, videtur in Deum refundi debere. Ad hanc insuperabilem difficulearem communis solurio est, impurari homini lapso peccarum eriam ex necessi. tace; quia voluncarium fuic a causa, huc a peccaro primi hominisliberi. Thomas Anolus hancrefellit responsio nem, e nOvam TeNCLE, ad quam sibi riam munic qui- busquam obferuarionibus, quarum prima est Auousti- num lococirato magis propriecatem rocum, quam rerum accendere, id que exemplis Facilius est explicare quem ora- cione. Vndecumque eaeciras adueniat, sve a natiuita- ce, sive a calu, idem semper est mali, sed dolenda magis perdenci risum, quam illi, qui semper risu caruit: sie nacura humana sine huiusmodi adiurorio creaca, minus iserix eostaruhabuiset, quam in cum delapla amisso adiurorio; quod inde rerrahebat, se primo calu non rideTCtHE idere eb d loc nC Me M 1 11 1dC llectu vote Mlt ve, onem : RC IMEaC ell, Rure liquo si vclam b