# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1677088362:0495 # Permalink to this reading: https://leibnizlegible.com/page/1677088362:0495?run=74 # Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3) # Folio 455, page id 1677088362:0495 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1677088362&page=495 # Source image: https://digitale-sammlungen.gwlb.de/content/1677088362/jpgs/default/00000495.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 43 lines, status machine # Lines: 43 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. DEDVESIO CAE VFNLSMI. povitares, Sed cum Flxrericorum Synag09x, hoc maxime differane ab Ecclesia Cacholica, quod haec antiquam re- neat et servet, illa nouam quoridie Adem COnfnGanE hinc factum porrento simile contigie, re Dordrechana Synodus in Commaristas, perinde ac Ariminences ana- chema culerie, de nonam Aidem invexerit ignotam con- tendentibus, Cuisque decreris contirmarie. Sed recumque sic, cerrum est Caluinictarum sectam in cres Commaristarum, Ariminensium, e Dordrechani Conciliabuli dinilam Sectas, primam ec postremam ad causae sux praesidium Thomistas, Aciminensium alceran sciencia media Parronos aduocare. Quos vero ex his Caluinimi asserroribus, pucac Adverlarius ab Ecclehae Cacholicae sensu lonsiiis abeste. Non dubico quin Com- moriltas cum Dordrechanis damnandos sin ariminen- sum srariam pronuncier. Sed quis non videac, iudicium istud non carere graui, de iusta, graria e odii suspicione, quod Ciommaristae cum Dordrethanis in Thomiltas pro- niores, ad decrera contugiane; Ariminenses decreris intensi ruo sciencia medixe prxesidio sC TUEeNEUE: Ouid adicta dicent Cacholici a Parrium Audio remorio. res? Eodem loco revonent Ariminenles cum Commari- Ais; ee inde, vel nihil mali Thomictis creari ex Dordre. chanorum in illos inelinacione, vel par periculum ec dam- num ascisei dicene Recencioribus, ex Lriminensium in il. los cudio, ee affectu. Ouare rel deserenda est haec in Tho- mistas acculario, ex Commaristarum consentu Aco auE reto; vel subeunda est similis ex ariminenlium in illos conlentione. Nodum iltum exotui velim saluâ aequitace, neque ex Praindiciis proprixe sencenciae; Ariminenles Cacholicos Dronunciari; quia sibi concordes lune, nec damnari Ciom- maristas quast harericos, quod ad Thomiltarum videan- tur parres accedere. Si concendas ica pronunciandum, quod Funisius, Molincus, Amesius ex Thomictis arripiane Argumenta in Aduerlarios; eoo huic iudicio incercedam, aut diversum feram, quod Lacobus Ariminius, ec illins aecta Perchinsius, Arnoldusi, Vosius, GroMus, Moli- nam laudene, Pennotum din noctuque legant, Suavenn sibi in Magistrum ec Parronum ascilcane, quod scieneis medio sr illis loco clypei et celi, qu’à Aduerlarios de iii