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# Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3)
# Folio 467, page id 1677088362:0507
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DEFYESTO CAEVENESMI.
ciendam, Cancibus concra Cacholicorum pluribus: de
omnium nomine Lorcam audiamus, lcer alias Schola
nostrae intensum, absdicaris peaiudiciis laris aeguum. Ouam
liberconrendant mulei ab efficacia Dininorum decrero-
rum male repeti libextatem, quoad bonos, malosque
actus; ad minus cam sentenciam probabilem cuadere
Sustrasiis, cor rieorum doctissimorum, _ FatIONUM MO-
mentis fulcam, de Aduexlariorum regulis probabilitarem
auchenticam ex rnius auc alterius Doctoris suftragio,
e racionalem ex arsumenris verisimilibus alciscentium.
Respondeo secundo; primum ex his Scripeoribus, et
fere omnes, non bonafide, e praecer illorum mencem.
acque exrra subiectam chelim reterri. Nodus enim disti-
cultatis ineo polirus est, an roluntaris libertas sare pos
hecum decreto de suxilio per se etticaci; nec Palua esse
quear, nisi ex gracid à roluncare suspensa scieneia medix
directrice. Id rrum Vuiclesus concendebat; omnia ex
decreris Divinisnecellario agi, in quem scripsic Vualden-
sis coxtanens illi, e ex Anglia conterraneus, magnum
sua Pacria de Pamiliae Carmelicana ornamentum. Nec
Thomas Bravardinus, ciuldem nationis, e aratis, à
Vualdensi dillencit, quem haerelis accularum non leso nise
ab Aduerlariis, Argumento leniori, quam retanco rito
procausa Dei conrra Pelasium ralidistime pugnanci,
adeo arrox malum creari possic, quod ab Amichio, 
Tuuisio, de hac Calminismi porre abdicate cum laude, ad
sui sensus parrocinium aduocetur. Nam E hoc rantum no-
mine Amesius de Tmrisius ab Ecclesia Cacholica segreres
sine, quod stare purene liberrarem efficacia Omniporen-
rix Deis qua plura efficiat, quam cesitatione possimus
allequi; x illi a doctrina Ecclelix censendi ellene mi-
nime aberrare, neque a contortio piorum excludi con-
veniret s si bona fide, abdicaris aliis erroribus, ab hac
Ansultini menre se abripi non parerentur. Neque 2deo
durecum illis agendum etter, re in Cacholicorum locie.
Earem nIR einTaTa iIIA OBIHIONE NON AdLMIETEFeNEUF. C~-
rerum Vualdensi (ee idem est de Soro iudicium) id
rrum concendit, de a Vuicleto, alii (que auc harericis, aue
Theologis porest exigere. quod Calminus admilir de sta
eninnocentix, et de narura corrupea inconsequenter act
sua princixia, et harecice negauir, libestatem cum decre