# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1677088362:0508 # Permalink to this reading: https://leibnizlegible.com/page/1677088362:0508?run=74 # Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3) # Folio 468, page id 1677088362:0508 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1677088362&page=508 # Source image: https://digitale-sammlungen.gwlb.de/content/1677088362/jpgs/default/00000508.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 78 lines, status machine # Lines: 78 recognised, mean confidence 0.79 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. A68 DESDDTAZIOTI. SECF. I11 eis, de auxiliis Divinis conciliari polle, vel ea abdicanda; lopit E nequeane niss noxia libertari ca incelligere de turari; colque, aic meriro rualdensis, qui secus senriune, pe. riculose Philolophari. Hloc idem pra se ferune verba ex Soro relara libro de Na- cura e GTraria CaP. 15. Inter Cacholicos se andinisse dogma, hocnempe Vuielesi asserentes, Deum quadam nos vi ae necessicate ad se pertrahere; ira vt in nostra conversione me- re nos habeamus passive, C recepriné, de qua idcirco sa- erosancta Synoduo Sessione sexta. Flis rerbis adhibetur in- cerprecario Vuicleti, et Theologorum, quos merito CaE- Dic Vualdenss. Nec quod eodem capire addic Soro, ne- SaUS; eduobus, quos Deus paratissimus est aque conner- sere; praesentisimaque misericordia aspirat; reddendam causam proximam. cur hunc trahat, illum non trahat; quod alter prabeat assensum, (5 cooperet r, alter menime. Consulto Sorus caulam proximam astignac huius diseri- minis, non primam radicem: ablic enim à Theologo Au- dultiniano, de Thomicta, rein roluntarem creatamre- Ferac, id de quo Paulus quaeric, quis se discernit E Et ipse- mec Socus areanum illud explicat, distinctione sensus compolici, id est, iungenris allensum cum dissensu, quod repugnar, ex sensus divisi, cum consensu porentiam ser- vancis ad dissensum. Nec rerum est, quod obijeieur ex Soco, illum loqui de concurtu Dei Sumulcaneo, quinihil differat ab actione caulx secundae, non de prauio, quia hianc suppolicionem. Ccu necessitatem consequentia re- Decit à libera in nobis mucarione, qualis non est, in- quiune, praenia, sed simultanea. Respondeo enim, mu- carionem ex praenio concurtu lubiectiue, sen ve in poren. eia recipitur, necellariam, actiue quoad cerminum libe- sam esse; quia conterrur ad liberd agendum. Socum seguuneur Cardinales duo celeberrimi Bellar- inus, et Perronius, qui Thomistas quoad hoc capur de liberrare, cum Caluinistis concordes, ScriDto, aut roce, reteruneur esse restari. Omitro, illos scripsisse, aut loquu. eosanre Dordrecthanum Conciliabulum, quo correctus est Caluinilinus. Ouod ad Bellarminum actinet, eria bre- ui relpondeo; primum, ex iuris Formulis ab hoc iudicio il. Li abstinendum, aut semonendum, quod illius sic insti- curi, a quo Molina caula susccpra sic, communibus luto Ma idiIOr MI: Ll lieD an AuS, MOrrI W alt nrier plui vella pan Oue III L 1eI2 C lieat pidexe Pienete D. THO tiul Dieo Thoma llicule ICDO b 16, De M sI pal onstin lum tm, c bium IBBeH nosi p bletie