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# Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3)
# Folio 469, page id 1677088362:0509
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 43 lines, status machine
# Lines: 43 recognised, mean confidence 0.93
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DEPVESIO CAEVIHESMI.
46
Frasiis; d cum à Maiorum imperio, nOn Putaret sC pur-
pura exemprum, merico creditur communi caulx, ex obe-
diencia subleriplse, masis quam suo arbierio. Haec pri-
maresponsio rim habet ab alcerâ, primis luorum opcrum
edirionibus, magis Fuisse proventum in sencentiam, quae
D. Tnomae certo, e probabilius D. Augustini repucaba-
tuc: Sed in re non omnino indubicara apud se, proprio iu
dicio antiquiorem Fuisse auctoricarem maiorum, de lui in-
Aicuri caulam.
Dicotandem, iudicium ricimo practicum ad omnes
actus, cum bonos, cum malos ex Sanctis Bernardo de
Thoma approbasse, in quod recurrunc cadem Prortus
difficulrates, qua de graria efficaci, de libertate rrgentur:
nec postunt eninci, nili cisdem distinctionibus sen sus cori-
Polci, e dinili, necelliraris consequenrix e consequen-
ris, scu absolura e intallibilicaris, et secundum quid, qui-
bus Thomista eleuane Ardumenca ex graria efficaci.
DeCardinali Perronio mulea superiori sectione dicta
lunc: quibus addo, quod refereur Paulo V. Spopondisle,
S Thomictarum opinio obtineret de lancirerur decrero
Pontifieio, se omnes Gallix Calministas ad illius conten-
sum, ee ad Ecclesia Adem deducturum; vel ita exerre C ar-
dinalis erudirissimus, se iuxca Capiencissimus promist.
quali eo capire de liberearis cum graria efticaci concordia
constiruro comunibus roris, nihil superesser Controver-
Piarum, de Praedestinarione certa, de Pide iustificance, d
incorrupra, de Primatu Perri, eec. Vel Polum de eocapice
non amplius lirem moruros. Hloc secundum blero conce-
dam, quia Caluinum diximus ea parre a Discipulis emen-
darum, nec longe abesse a senrentia Thomistarum, quam
merieo putane, mentis Augustini reram esse interpreta-
eionem. Ad primum capue, quod lacius patet, dico non
Domisse Perronium nisi remere id polliceri (quod longe
abest à viro Sapieneissimo) quia plura in se recexislet
quam poruisset praectare.
Ouod ad narrarionem atrinee, de ciuldem Perronii
eum Parre Lemos d Toanne à S. Thoma exscripram, de
rera Caluinimento quoad humanam liberratem, plura
dicam Arciculo sequenei: incerim monco, nos in Cardi-
nali Perronio intinicas mirari dores, nec rilum validius
d leiiciusillo rum roce, rum seripris, Cluinictas (’ex quin