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# Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3)
# Folio 479, page id 1677088362:0519
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 38 lines, status machine
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DEDVESIO C ALVINESML.
damus re ipla ad verumque starum, vi omnipocentix di-
uinx libercarem concilianeis cum ethcacia fracix: VEro=
bique enim eandem sabilimus concordix causam; 2c
proinde, promprius nobis tuit hos omnes, nodos secare
rna respontione,  quam anxie Coluere; Pridencinum
meriro damnasse Caluinum, non soium à Aide Cacho-
lica, sed etiam à se ip(o dissencientem, quod hominis stan-
tislibertarem, cui bene conveniebar cum etticacio decre-
corum, ea pucarie exrinctam in homine laplo, qua nOs
ReHICUI BULAMUS.
D AR AOR A PHVS Y ER XIV5.
De libertare quoad actus malos.
ONZR a alceram dispurationis partem, eadem ex-
ruimus munimenta, quoad actus malos ab bb-
mine inceoro elicitos (ola consequentia, exelusa conle-
queneis necessitare; ab homine vero corruprO, licet
prodeant vreaque necestitare, qualis inest actibus indeli-
heraris amencium, puerorum, e eodem imperu, quorem
sibi subiectam haurie oculus apertus, de ralidus; ab illis
tamen non putat Caluinus auterri noxam culpae lechalis,
aeterna peena diona, jux nec leuitare mareriae, nec (ub-
lata deliberatione, in veniale, aue nullum peccatum cua-
dac: de cum in hominem illud genus peccatorum referri
nequeat, cui, non masis quam bruta compocem, me-
rito censetur _ damnacur, quod Deum Feciatmali culpa
auchorem; in quem rnum omnis malicix invidia refun-
denda (ic, AC noS, cum Caluino de primi hominis Cancis
actibus convenimus, abhorremus quoad aliud caput de
octibus hominis lapsi: immunes ergo sumus, ec turi ab
anachematibus in Caluinum instelacis. FTac vna exce
tione distiliunt machina Argumentorum magno impeiu
in nOS adMOIX.
Hinc exclodicur prima obiectio Num. T2T. inANUAca.
Caluinum nolle prodicionem Christi a Fuda, ee damna-
tionem à Dilato; aliâ hecestitare prodiisse, quam conse-
quentiae, nulla vers consequentis. Hoc enim Faltum est,
e sprimam rancum admiereret; non rideo, qua ratio-