# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1677088362:0522 # Permalink to this reading: https://leibnizlegible.com/page/1677088362:0522?run=74 # Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3) # Folio 482, page id 1677088362:0522 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1677088362&page=522 # Source image: https://digitale-sammlungen.gwlb.de/content/1677088362/jpgs/default/00000522.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 44 lines, status machine # Lines: 44 recognised, mean confidence 0.90 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 482 D ESPVF L stO II. SECL, I tae Laudacto. Mutos tSberelas riros, rariis doribus exornatOS; Sed non puro habere ingenii subeilitare pares. Cardinali de Luro, de Vasquelio: nam si Ariaga, Oruie. do, ec Ripalda videantur cum his duobus certare, inrenii acumine, hoc lalcem nomine decedunt; quod inventa sua ab illis caciro Expe nomine, reluri a magistris hause- Finc: quod incerdum non dissimulat C’ardinalis de Lueo Mac dore celeberrimus: led occasione datâ, modesté ob- Teruar, quae a se primum excogicara sunt, aliosrurpasse, nec Sibi reculisse accepta: ve Dispucatione de eran substan. ciatione monet Ariaoam a se excepisse, consticutam ma- ceriae primae a Formâ substantiali dependenciam cantam, veimiraculo, omni formâ seiungeretur, annihilari exi- serer: a se, etiam alio loco observat didicisse Ripaldam, e ausum negare communissimum illud omnium Philolo. plorum, ee Theologorum ettatum, porentias, habits, d actus specificam rarionem, ee distinctionem ab aliis, d rebus, quaS FeSpiCIANE, _E IN QUaS FeTUNEIE, haurire. Nec dubito illius ingenio excogiratam, aut cerre excultam, de qua sibimirum quancum placeane nominati Theologis cum Hlerice, distinctionem rircualem, qua concradicto- riis concepribus obiectiuis (nam deformalibus nihileu- ranC) veritas conster, exclulam a rebus omnibus creatis, _ soli Frinicari asserram, cuius ri, et beneticio facile slo- riantur se incelligere, qui heri possie, re Parer Filio divi- mitacem communicet, servata sibi relarione Parerniraris, licec Divinicati indiniaur ec ab illa indistinctae; Idque Ae- si concendune, mirabili illa distinctione riccuali, uni eneiinfinico eximia qua prosisentur difticuleares huius multerii alias insnperabiles. Mirum isieur nulii sic, Si a Cardinali de Lugo, tanco Subrilicarum arcisree, prxesidium aliguod repecaMUS, re exoluamur a nodis de Feccaro primihominis, et Angeli, de auxilio sufficienri, et efficaci, quibus nos arctissime Implicare conantur Adverlarii: Ex illo igitur adiuncto Valguesio paris subcilitaris, e Bellarmino nihilo istis cruditione inferiori, de Forre ia Ecclesiam meritis maio- Fi, Aroumencum iam supra breui insinuatum depromi- EnUS. Scac vera libertas creata, ec subinde origomaliin nos, nulla ratione in Deum retumaenda, et libertare (dIU2, Etabit differentia auxilii esicacis, de suHficientis, atque ies Ma I