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# Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3)
# Folio 483, page id 1677088362:0523
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1677088362&page=523
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 42 lines, status machine
# Lines: 42 recognised, mean confidence 0.92
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

eacened ASena, qua alceriusnosita rrgete M
clamabac, venihis nobis supersir, nisi connicia, omni (0-
didorelponso destituris; recta, inquam, de Carca exie li-
bertas roluncaris decrero dinino anrecedenti, e aurilio
elticaci pexenenta, si concipi, a incellisi possit vera cau-
Parum secundum divexlum genus, murua ancecessio, ee
dependencia, eaque reamur ad praesentem quaestionem
de concursu Dei, ad quolcumque actus nostrospexuio.
draenim expresse habet Cardinalis de L.190 dispuc. 8. de
Panirentia, cuiimmortales sratias agimus, e habemus,
ec s noltra id condicio parerecur, reterremus ob iltam hy-
Pochelim concelsam, qua Lemel polra non haresis auECF-
roris in fidem, sed ad summum inscicix rerum philo Cophi.
carum aesii pocerimus.
Sed ab hac eciam nora eximie nos ralquesius, consti-
rura hac murua ancecessione diversi generis caularum,
sraciam habicualem inter e actum concricionis, ac chari.
eatis, quo in animum infundieur, re dispositionem vlci-
mam. Ab hoc etiamignorancia riemperio, de lubinde ab
haereleos centuris mulronos aperriuis. ee valicius duo-
bus superioribus liberat Bellarminus, cui ad seruan-
dam, de explicandam libertarem rurpandi est eadem
suboriinacio, e dependencia incer roluntatis actum, de
Eudicium vlcimo practicum, unde infallibilicer conlequi-
eur operatio voluntatis libera, re a regula dircetrice, e vi
imperii movence, a voluncare, alio genere causee, ve à
Prima radice motionis, quoad exercirium haustae. Idem
zenus dependentia tora PhiloCophia l’criparerica, e DO-
mestica agnoscit, inter generationem Forma anteceden.
cem, secundum oenus causae efficientis, de corruprionem
generatione posteriorem ex causa moteriali; incer dispo-
dicionem vlcimam, ec formam subltancialem in maceriam
quali subactam inducendam: Feso ex principiis, quae
Aduerlarii probane, et illis accepea reterimus, sac cum
praenio concurtu efficaci ad bonos actus mareriasiter, et
Formalirer, ad malos materialicer tantum liberras inreora
in senCu diniso, et lubinde differentia auxilijeficacis, de TUF
ficientis, nec non origo mali in eandem roluntarem crea-
eam, non in divinam reserenda: quandoquidem se-
cundum diversum caularum genus, hanc mucuam ance-
cectione sacuimus, ec PrOkTCMHE, CONCUEsu inTOEDCi
DRB VE SYO C A E V YH ES M L.