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# Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3)
# Folio 490, page id 1677088362:0530
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490
DESeVZA LO II. SECT. III
ergo ex mence u LHoa obtirier nostra Relpontioex
mutua dependencia concurtus noctri, ee Divini.
Acque in cumdem sensum incerprerari licer Augulti
num lib. de Correct. _ Cra. Nam CaP. 4. ec 5. ex Semipe
Ingianis moleltisamum sibi objicit Rrgumentum. Cum
erro _ ipTa roluncaS PrEPaTETUE à DOMInO, CUF MECOK
ripis, quia rides, me cius pracepca facere nolle, de non
Pocinsiplum rogas, re in me operetur e velle. Dequo
capire superiori dixerat, recte corriperet. ( med culpa
haberem, hoc est, s cam pollem mihi dare, rel sumere
ipse, nec lacerem, vel si dante eo accivere noluislem. Hoc
Arsumentum aperre petit efficaciam auxilii, de decreri
divini ex nacuri sua ancecedentem, nam si penderer su(
Pensa a nostro consentu, cd conturiendum esser Augusti-
no, quod camen cerre non tecir, ac proindenon agno-
nic, ad id necellariam Aduersariorum scienciam mediam,
ee ex ille Colucionem Aroumenci, e ideo alio recurric cap.
Texto, si culpaehominis imputat, non accepram perse-
verancia, vel suxilii graciam efficacem. Ac proindecap.
7. iucte eoscorripi aic, quia ex bona in malam ricam sud
voluncare mutari lunc. Licet verorem ad praedestinatio.
nem secretam revocer, cur his, non illis det perleueran-
ciam, quibus dedir Rilem, Cacerur capite 8. leignorare.
quia interucabilia sunt indicia Dei, Calrem quoad promis-
tionem dininam lapsus in peccaeum. Noncamen omni-
no excludic impedimentum culpa concomitancis, ee ali-
quo genere prioris: eam enim insinvat cap. It. hic rerbis
Posset primus homo permanere, si vellet, quia dederat ad
intorium per quod posset, es sine quo non posset perseue
ranter manere, sed quia noluic permanere, profecto ejus
culpa est, eniuo meritum fuisset; si permanere voluisset.
Sensc ergo culpa Cua non permansisse, aeque adeo ex
culpa efticax auxitium non habuisse; id est culpa concomi-
rance, ee aliquo genere ancecedente.
Ex iis Augustinilocis collisie idem Auchor, l etticacis
auxilii non constaret, nisi ex nosero consentu, frultra
Avoustinum defarisatum in ea Coluendà difficultare, quami
Prostigare poceratrno rerbo, si cum advertariis conve.
nicter, nem peloernum superexar illi dicendum, quam-
vis idem plucibus derur auxilium, etticax camen hoc ean
cum nomine cuasisse, quod rnus prauisus sir illi astensille,
e
IHII2
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