# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1677088362:0537 # Permalink to this reading: https://leibnizlegible.com/page/1677088362:0537?run=74 # Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3) # Folio 497, page id 1677088362:0537 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1677088362&page=537 # Source image: https://digitale-sammlungen.gwlb.de/content/1677088362/jpgs/default/00000537.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 42 lines, status machine # Lines: 42 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. DEDVESIO CAEVFNTSMT Jea quidem, ve sub tali ratione, vere (5 ex cerra inten- zione, e recte atque insté, Deus velis ipsum peccatum in se, tanguam obiectam quoddam macerrale immedia- cum, e per sc sux volunratis, _ ad illud, etiam in- cerdum hominem inviret, acque simulet. Hlocque sen- Cu incerprecatur hic Theolosus, in rimanda harericorum mence verlacistimus, antiquos Hlarericos Simonem Masum, Lucherum, Bucerum, Philippum Melanch- etionem, aqua impictare aic retipuisse, sed illi Caluinum, e Bezam mordieus adhaesisse, e fuisse immorruos. Onia nalum culpxe xequane malo paena: ee heur iltud, non Colum Deus permicrie, sed iustissime ee verissime rule, sub rarione boni, seu respectus paenae, ad bonum divina iuctirix, aeque adeo re obiectum quoddam maceriale di- nina rotuncaris; ica plane senriunt, non minus malum culpae quam Paenae, sub dininam cadere roluncarem; idque lacis contestatam Fuisse demonstrat Pater COto- nus Cencuam plasiariam, corrupro ex plalmo 5. hoc vertu, quontam non Deus volens iniquitatem in es: lic enim reddic verlio Geneuensis, Ouoniam non est Deus cui placeat iniquitas; quamris illam relie sentu a Valen- ria explicaco. Hinc observarum est diligenter à Valeneia, Hareticos ec Caluiniltas praelertim recentiores, quatuor praemis sisad aRerrionem hypochesibus convemre: quare innuie Anciquiores, Bezam, et Caluinumilonsius in errorem abrepcos. Arque haec hdem astruunt, iis, qua diximus de Caluino; et Beza, a recenrioribus eiuldem Secta Scri- Deoribus derelicto, e emendaro. Idem luculenter con- firmat Becanus, perinde ac Valentia, aliis ex Socierace Theoloris, in concertationibus exercitacior aduertus harericos, quibuscum in Germania perpecuum bel- lum serebat. IIIi isitur, Caluino e Caluinictis im- Propetanci impiecatem, quae in Deum regerit Decca- ta, Perinde ac poenas, quod reumque malum ve. lic, re aliquam boni induir rarionem, respondet le- pidernus ex Schola Calmini, submouendam ex 2o Cal- minista rocabulis, elcimam ac cerriam partem istis, ve in ruum Caluinum, eiusque assectam Beram redun- dec inTamia RUIUS CEEOFIS, QHEM CCCLCTI OneS eIU. LolC0