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# Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3)
# Folio 532, page id 1677088362:0572
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# Lines: 48 recognised, mean confidence 0.86
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37
P A R AE H E ZIC A
nostram locuplerent, e copia nos inopes effi-
cianc: prior tamen cum Flellenilmorberiorem
luppedicar maceriam; cuins non abs re fuerie
opulentiam rno verbo indicasse. Cum primum
condicos nos Deus secunda generatione insticuat,
e hominis condirionem, Christiani nomine au-
geac, ∞ gratiam nacurae, veluri caleste rermen
cerrena arbori, inserar: continuo die noctuque
id animo verlandum, nec rnquam ab es cogica-
eione vel momento cellandum; quid à nobis
veraque lors, ofticii exigar. Ouia semper homi
nem agere oporcer, vel Chrillianum; id eAt, ra-
tione duci, vel Ede. Nam sicur rario est Adesho-
minis, de qua rere Apoltolus pronuneiae, pec
cacum esse quicquid’ex Adei seu exrarionis regulà
non AC: ita Bdes est cora rario Christiani, ex qua
illi vivendum est; siquidem justus ex Ade viuic.
Prague illud semper prx oculis, prae manibus ha-
bendum; quid fides, quid racio iubeac: quae sIc
hominis, quae Christiani dignicas, quod verius.
quenominis officium. Neque ilta nosse poreris:
nis sraciam naturae, Adem carioni, Hierosoly.
mam Achenis, Fuangelium Philosophix, leu
Hellenilmum Christianilmo conteras. Id ve-
ro prolequemur prim à Echica collatione, hoc
ordine.
Si quaeras, quid si similicudinis hominem in-
cer e Christianum 3 Dico hoc praecipue conue-
nire, quod caecera omnia condica sint causo
veriulque, ad rlum corporis vel animi: de Vrer
que Dei caula; cui pareac re principio, quo Frua-
cur, ve fine ac Cummo Bono. Se liquibus differe
nominibus? Propeintimitis. Duo praecipuana.
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