# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/167783496X:0071 # Permalink to this reading: https://leibnizlegible.com/page/167783496X:0071?run=74 # Title: [Libri Quinque Apologetici Pro Religione, Utraque Theologia, Moribus, Ac Iuribus Ordinis Praedicatorum. Adversus Theophili Raynavdi Tres, totidem Petri de Alua libros, aliquot Epistolas Ioa. Launoij, Expostulationes Carterij, aliosque: ...] Libri Qvinqve Apologetici Pro Religione, Vtraqve Theologia, Moribvs, Ac Ivribvs Ordinis Prædicatorvm. Adversvs Theophili Raynavdi Tres, totidem Petri de Alua libros, aliquot Epistolas Ioa. Launoij, Expostulationes Carterij, aliosque: ... (shelfmark Leibn. Marg. 210:4) # Folio 11, page id 167783496X:0071 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=167783496X&page=71 # Source image: https://digitale-sammlungen.gwlb.de/content/167783496X/jpgs/default/00000071.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 43 lines, status machine # Lines: 43 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. let ARCVMENFrU EF PARXETIO. Sua ad lectorem Epistola non solum argumentum aperic, Ced etiam animum e ingenium; de Immunitace ludir; dicir pluribus gaudere Dominicanos, quas pudet reterre, adeo ipse inverecunde agie. Frasimus praetatione in luas ad Senecam nocas, de Aurhore Judicar exactil. sime; e hocmaxime reprehendie, quod licer seuerisi- mus sic viciorum Cenfor in his eamen describendis, ita videtur suo ingenio indulgere, re illa porius lubijciae docenda, aue prolequenda, quam odio habenda, ca narret, quae laluo honore aurium reterri nequeant. Si Frasmus eriam ipse liberior nolie Philosophum contin- gere curpia, reillorum horrorem Ingeneret, quid cen- suister de Sacerdore, de Theologo, de Relisiolo, de Sene, quilaplus aliorum Aingie, ec ea rerborum licentia euulgat re videatur non solum de casu proximi vo- luprarem capere (quod charicarem exringuit) sed ipla- met narratione delectari? quod qua rarione Relisiolo de seni conveniar, ipse riderie. Ludic eriam verbo Immu- ratis, e qualdam Infames nobis aftingit. Ouam dissimi- lis est Becano Cocieraris Theologo, qui de privilegiis e immunicaribus Caluinistarum agic. sed quod Becano sine Caluinistae, hoc sune Theophilo Dominicani, nis quod modectius e minus hoctilirer 2gac ille in HIareticos, quam icte in Religiolos. Placuic alias mihi maxime Becanus Cua de credecimim- municaribus Caluinictarum disserratione, quas eg0 poltmodum meo quodam opere ad numerum Senarium revocatas, per ludibrium, Mare magnum Calvinistarum vocabam: hoc ordine, quod illi soii a parentibus E hri- Stianis origine, primo Conceptionis momenco, ita Pan- eti e puri, et 2 Deo edocti sine, re nunquam in poste. rum vel à gratiâ excidere, vel aliquo Frrore à hile def- cere possint, e macernus reerus eriam incestus, eriam adulcer, modo Christiani(UI MAFEF AUE PaTeF PTO- tireatur, est illis primum Baprilterium, quo iure com- muni se habere ainne Caluinistae OINeS, VE a PCCCATO originali sine immunes. Secundo idem rierus eMt illis canaculum Elierololymicanum, quo delabitur Spiritus Sanctus, de cos sicut die Pencecostes Apostolos, ica in gracia tirmae, re ab ea num quam impolterum excidere Gueane. Ferrio es illis (ACTAKIUI VbI OINES VNBUINEHLE