# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/167783496X:0113 # Permalink to this reading: https://leibnizlegible.com/page/167783496X:0113?run=74 # Title: [Libri Quinque Apologetici Pro Religione, Utraque Theologia, Moribus, Ac Iuribus Ordinis Praedicatorum. Adversus Theophili Raynavdi Tres, totidem Petri de Alua libros, aliquot Epistolas Ioa. Launoij, Expostulationes Carterij, aliosque: ...] Libri Qvinqve Apologetici Pro Religione, Vtraqve Theologia, Moribvs, Ac Ivribvs Ordinis Prædicatorvm. Adversvs Theophili Raynavdi Tres, totidem Petri de Alua libros, aliquot Epistolas Ioa. Launoij, Expostulationes Carterij, aliosque: ... (shelfmark Leibn. Marg. 210:4) # Folio 53, page id 167783496X:0113 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=167783496X&page=113 # Source image: https://digitale-sammlungen.gwlb.de/content/167783496X/jpgs/default/00000113.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 43 lines, status machine # Lines: 43 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. DOCTRTHE D. THOME DOTES. Ade seiunctam rolune supersticem, et ciuldem specier in Apoltara Theolo90. ACD. Thomas Theologix, nOn modo scientia, sed eriam Capiencia locum de nomen alle- sic; quoa caulam altissimam, sn cuidenti, ad minus cer- ea cognicione concemplecur lesibus scienciarum, quas TubalterNAS VOCANE: Quia suveriorum conclutiones in Principia sibi aNumunc. Profundistima mediratione, idem Tanctus Doctor, Theolooix, ius scienciae rindicar; quod a visione beaca, cuimedis hde iungimr arctistimofaede- se, principia astuac, incuideneia quidem, sed certa: rnde suas cruat conclusiones, quibus nihil officie obscu- ticas, quin eà certicudine polleat Theologianoltra, qua Facile superer seiencias lumine nacurati compararaS: 2F: que hoc iure à scieneis Cuperiori beacisica, cui subii- cicur eius imperio subduneur, ee oblequio sc de- vovene sciencix omnes: ve verum Re quod de charitate Deo lubdira dicitur; seruire Adei de beacorum Sciencia, regnare est supra Ccienciarum reliquas. Flanc Theolorixcoonationem, hoc imperium, Diuus Thomas consticuie, e inviolatum seruat omnibus suis Scripeis: conera quae si relit Theophilus posse aliquid de- cidi, demonstrer necelle est alicubiDiuum Fhomam pec. casle, rel in Fredus Theolooix cum scieneia superiori, quali aliquid concra hdei principia docuerie; vel contra ius ex authoricarem scienciis inferioribus imperandi. AC quis rnguam PhiloCophiam Theologix obsequio felicius addixie ee rindicauie: Antequam D. Thomas CcripsiACE, audiebantur passim hae roces, Philosophosharericorum l’a eriarchas esse: de nunc mira conversione, Philolophia Theologix militar, e est illi clypei ec reli loco, aduersus impiorum impecus, id que debet Eccleha, Capientix Sar etilsimi Doctoris. Improbane PhiloCophorum de Theologorum plurimi, Sancti Doctoris opiniones, quod ignorent, rel non la- eis acrendane, quibus de causis illis adhaeserie. Displicee illis imprimis quod distinctionibus rerum nimis indul. feac, carum que prodisus relic esentiam ab existentia, ec a luisporentiis, quancirarem à materia, aliaque AC- cidentia a substantia, Relarionem à subiecto quod atti- eie, Verbum ab incellectione realirer distingui: quod aserat Animam rarionalem dum desie in corpore, obii id