# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/167783496X:0115 # Permalink to this reading: https://leibnizlegible.com/page/167783496X:0115?run=74 # Title: [Libri Quinque Apologetici Pro Religione, Utraque Theologia, Moribus, Ac Iuribus Ordinis Praedicatorum. Adversus Theophili Raynavdi Tres, totidem Petri de Alua libros, aliquot Epistolas Ioa. Launoij, Expostulationes Carterij, aliosque: ...] Libri Qvinqve Apologetici Pro Religione, Vtraqve Theologia, Moribvs, Ac Ivribvs Ordinis Prædicatorvm. Adversvs Theophili Raynavdi Tres, totidem Petri de Alua libros, aliquot Epistolas Ioa. Launoij, Expostulationes Carterij, aliosque: ... (shelfmark Leibn. Marg. 210:4) # Folio 55, page id 167783496X:0115 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=167783496X&page=115 # Source image: https://digitale-sammlungen.gwlb.de/content/167783496X/jpgs/default/00000115.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 40 lines, status machine # Lines: 40 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. DOCTRIME D. THOME DOTESi est quanri reterat ad consticuendum exscripeura de Patri- busconcorcium illud, quo dininae per SEatiam MAEUEX participes Facti, deinde per lumen glorie posterius ora- ciâ, maius charicate, altius quam affectu, de amore ii Similicudinem ex Porrem divinicaris cuchiUE. Ad quict illa sinsularium indirecta nociria, dum umus in COrpO- xC, ex Ariltorele alsumirur a D. Thoma, nisi ad animorum immorcalicacis Adem, plucibus aliis inductam argumen- tis contirmandam: Ec ve racio sE in Prompeu, cur dor- mientes incomniis decipiamur; nempe quod nequeae certum ab incellectu indicium stacui, nisi expedica sic ca taculeas sensiciua, ad quam perriner singularium nocitia, qua incellectui inseruit. Et cum ab hoc oblequio Pomnus Prxpediar, de nullas sinat species, aut ralde curbidas emeroere; Finc existune praestioia inComniorumr, aue inlanientium delixia. Ex hac etiam Pentenria euidens est animam vniversalia accingere; imo est illud pExcipuUnA immorcalicaris eius argumentum: ec criam Facile elt (01- vere illud quod Athei obiiciune de dormiencium, et iri (a- nientium delixiis, de in ip(OS FecOEqUerC. OUA VerO La tione detendas praecipuum religionis mylterium, com- munem scilicet homini, e anselo laptum, Redemprio- nis oraciam olihomini, nihil angelo protuisle, nempe quod calus anselomorsfueric. Ec cum medius inter ho- minemr, e Deum constiruatur eo ordine, re Deus sic ex- pers omnismurationis, homo illi sic semper obnoxius, Angelus veriusque parriceps, ante electionem mucabilis estinbonum, ialumque arbirrii; sed rbi le alceri. paFri addixerie, neque à malo resipilcere porest; neque à bono auerti. Decurrimus Brenissime omnes Doctrina Angelicae Par- ees, carumque nexu, ee rlu demonstracam Caris puco im- municarem ab omni censura, ex haerest. Ouid enim mali, e errorisinesle porese Doctrinae divinissimi Theolori. quae duplici quasi rinculo, auc Faedere Adem rarioni, (i- Periora inferioribus iungic, ob sequio nempe in scientiane Beatorum, cui subditur, à qua sua principia haurie, e imperio in sciencias inferiores, quas ad arcem rocat, de ullarum OPera AdCM TUTATUIE.