# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/167783496X:0153 # Permalink to this reading: https://leibnizlegible.com/page/167783496X:0153?run=74 # Title: [Libri Quinque Apologetici Pro Religione, Utraque Theologia, Moribus, Ac Iuribus Ordinis Praedicatorum. Adversus Theophili Raynavdi Tres, totidem Petri de Alua libros, aliquot Epistolas Ioa. Launoij, Expostulationes Carterij, aliosque: ...] Libri Qvinqve Apologetici Pro Religione, Vtraqve Theologia, Moribvs, Ac Ivribvs Ordinis Prædicatorvm. Adversvs Theophili Raynavdi Tres, totidem Petri de Alua libros, aliquot Epistolas Ioa. Launoij, Expostulationes Carterij, aliosque: ... (shelfmark Leibn. Marg. 210:4) # Folio 93, page id 167783496X:0153 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=167783496X&page=153 # Source image: https://digitale-sammlungen.gwlb.de/content/167783496X/jpgs/default/00000153.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 42 lines, status machine # Lines: 42 recognised, mean confidence 0.94 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. NIOOrS BROBABTLTOR CONCEPZ. TATMACVL. illis explicandis, e detendendis. Sed dices, s ica de concepeu mentis ee de scientis D. Thomae sentis, cur de concepru reneris, seu de Dei- Para Conceptione nesas: Vnde habes nos nesare : Cerrerlcimâ dissertarione stacuimus pium ee probabile esle, Deiparx Conceptionem non solum a peccato, sed etiam a debito immunem: qua ergo re dissencimus: Nulla gnod sciam, nisi en relis concentiosum Funen ducere, e de rerbis disceptare: vel obtendas rem esse de hde cerram, sicur videris velle enincere tua illa compararione, quam ica contirmare poces. Major de Cerrior CA iIIUNITAS COnCCPEUS venErIS a PecCatO, quam conceptus menris ab errore, sed hanc Cacuis de asseris D. Thomae probabilirer: Erso illa debet nobis esle certa ex fide. Non dubico quin hoc proumentum credas indissolubile, quod concroversiam deducat pro- xime ad cerram definitionem: quali inter probabilia non dentur distincti gradus, quorum rnus major sic altero intra idem probabilitatis renus: quasi comparario re- rum diversi generis quae rix idonea est ad consecutionem probabilem, demonstrationem pariac: quasi tario ex Convenientia sic Deireltimonium, aur illi a quiparanda, veindubicacam tidem dininam Faciac. Nec minus Adis Decreco Concilii Fridentini, quo Patres, Cancira peccari originalis in omnes Adx AlioS Propasarione, addunenon esse sua incentionis, Deipa- varam eo Decreto includere: ergo illam poliriue exi- mune, ac proinde non minus certa estista exceptio Dei- Parx a peccaco, quam ipsius in omnes propigacio, cum eodem cenore verborum rerumque lanciatur. Addis his cultum Relioiosum in Conceptionem immaculacam in- sticucum, sc a summis Poncificibus commendarum infr. nitis indulgentiis, privilesiis, quorum tancam copiam in cuum librum conjecisti, ve rideacur esse quoddam BuI- larium, auc indulsenciarum prompruarium. Contirmas eandem haec omnia nube reltium quos, ad sex millia nu- meras Scripeorum, qui piam opinionem docuere. Merico me lasi Pontisi ii Decceci argueres, s histuis Aroumencis neparem evinci piam probabilicarem huius opinionis. Sed in ce reciderhac censura, E iildem Acou- mentis putores re rem cerram ex Eide conticere. Guase