# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/167783496X:0265 # Permalink to this reading: https://leibnizlegible.com/page/167783496X:0265?run=74 # Title: [Libri Quinque Apologetici Pro Religione, Utraque Theologia, Moribus, Ac Iuribus Ordinis Praedicatorum. Adversus Theophili Raynavdi Tres, totidem Petri de Alua libros, aliquot Epistolas Ioa. Launoij, Expostulationes Carterij, aliosque: ...] Libri Qvinqve Apologetici Pro Religione, Vtraqve Theologia, Moribvs, Ac Ivribvs Ordinis Prædicatorvm. Adversvs Theophili Raynavdi Tres, totidem Petri de Alua libros, aliquot Epistolas Ioa. Launoij, Expostulationes Carterij, aliosque: ... (shelfmark Leibn. Marg. 210:4) # Folio 205, page id 167783496X:0265 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=167783496X&page=265 # Source image: https://digitale-sammlungen.gwlb.de/content/167783496X/jpgs/default/00000265.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 42 lines, status machine # Lines: 42 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. RFEELLDNEVE VARTX ACCVSAF, YZERAFX, 105 e peoters inepta e ridicula. Paxit Deus, re a meliore animo prodeant; nec intalicem habeane exirum, quam Sycophancarum in apostotos criminariones lorricae Tune, in speciem fraves, affectumationae, re ipsaridi- culxe, et Cuis auchoribus exiciales. Fimendi cibi ellene il. lorum catus, a quorum imicarione non rideris abhor- FeTC. Sed omnem Ruporem superac rua in his masis caci- ras, cui secunda cuorum Nodorum edirione perrina- ciam addidisti; eaque omnem, nobis quidem tux res- piscencia spem, cibi rero horum exculacionem abstulicti. Hirum plane est, ce in alieno oculo Festucam depre- hendere nec intuocrabem sentire. Et cnm euis, quibus laboras, indolendum, e medendum esser malis gra- vissimis, illa Foneas, cureris, qui aliena eriam lenistima necferre possis, nec exculare, e in infinicum augeas Duco in ce cadere commune illud Philolophorum etta- cum de elementis, rbi Cuum locum occupauere, nullo innarx levicaris, aut gravicaris pondere ferri de impelli. Sic amor, ee admiratiocui, aliorum nerlectus, ne con- remprum; de odium dicam; de quxe inde PrOrumPunEs caecitas ex ionoracio sui, opinionum praeiudicatarum im Porens aectus; de alia id genus vicia, quali innaca, ce inducto Cupore ettusiune, cibique sune insentilia. AEFOEEE puraS pix caux Zelum, quidquid praecertas moliris, honectare; sed neleis damnari ab Apostolo relum excum sne sciencia, et a Sanctis Parribus ama- ruleneum, quem charicas non condieric. Nec vides has dores in eo, quem obrendis, 2elo desiderari; nec quamlibet sancte de iustae causa sudium, no dicam im- manes Fallationes, a quibus non rideris abhorrere, led etiam ror morolitares, de ricilirisationes Perpemas nec pari, nec exculare. Si cui aliquid relisionis e conscien- rix hE residui gnaruor suppecune ad rosipiscentiam, di ad bonam mencem remedia, nempe peccari e erroris, in quae impeserie, averta e inexcusabilis damnatio, deinde arrocitas sceleris, quae Supidos etiam percellat, Praecerea prilata amicorum correctiones, auc obiursa- riones inimicorum, castivationes eandem, se poenx maiorum s gnibus in nos se nedum auchoricas, (ed eriam imperium.