# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/167783496X:0304
# Permalink to this reading: https://leibnizlegible.com/page/167783496X:0304?run=74
# Title: [Libri Quinque Apologetici Pro Religione, Utraque Theologia, Moribus, Ac Iuribus Ordinis Praedicatorum. Adversus Theophili Raynavdi Tres, totidem Petri de Alua libros, aliquot Epistolas Ioa. Launoij, Expostulationes Carterij, aliosque: ...] Libri Qvinqve Apologetici Pro Religione, Vtraqve Theologia, Moribvs, Ac Ivribvs Ordinis Prædicatorvm. Adversvs Theophili Raynavdi Tres, totidem Petri de Alua libros, aliquot Epistolas Ioa. Launoij, Expostulationes Carterij, aliosque: ... (shelfmark Leibn. Marg. 210:4)
# Folio 244, page id 167783496X:0304
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=167783496X&page=304
# Source image: https://digitale-sammlungen.gwlb.de/content/167783496X/jpgs/default/00000304.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 43 lines, status machine
# Lines: 43 recognised, mean confidence 0.91
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

4
ERB. I. SECF. TII.
longe d reuerencis, aolequio in ledem Apostolicam
recestisle: Luro sut ccun consasse invidiam, inique
librorum censura, vel inguisirione crudelius exer-
cica, vel inventis tabulis, qualis est illa, inquie, Mar
eini Poloni de loanna l’apilsa: unde ad finem diarriba
concludie (quod corius libri rnicus Seopus est; ) malos
male perdendos esse, et quaecunque per quadringentos.
ee ariplius annos, qual hxeredicario iure à Parre nostro
excepimus, e Cervanimus ofticia; qualia sune Magisterii
Cacri Palarii, inquisirionis in haerericos, auc in libros
malae, vel suspectae doctrinae, ad alios transferenda elle,
qui ferant fructum temporibus suis.
Verum adeo apetra est, mi Theophile, cux sencentia
iniquitas, re nullum, ne quidem ce ipsum iudicem recu-
Temus dummodo per aftectus, qui continuo perstre.
Dunemnis auribus, liceat nos audire. Religio Dominica-
na sic a Parente suo est insticuta, re is ipse qui Fundamen-
exiecie, pene absoluerie, se parrimonium reliqueric am-
plistimum, quod Alii SCTHAFUNECANEIIM, NON AUIXCTUNE:
Duid enim habemms, quod Parens nolter in suum Ordi-
nem non induxeric, si rnam excipiamus Angelici Prace.
Peoris doctrinam. Ouare ve omnia paucis complectamur
eriam illis donis quibus xgre fere Theophilus, nos aliis
anreponi, Dominicana tamilia à Puo Auchore insticra,
et a Thomaornaca, ridecur aliquam Paradist cerrestris
imaginem praeferre: Plam re ille locus deliciarum vno
Fonre rigabatur in quaruor Aunios copiolistimos divilo;
sic plane Prxdicarorum Ordo, capire, de institurione
vnus, parcibus quadruplex, Rolario, Magisterio lacri
valacii. inquisitionis ofticio, ee Canctistimi Thomae do.
ctrina, veluri quaruor Aunis, corum ambie, ec irrigat Or.
bem Christianum, ec qua porest, Faecundat. De lingulis
dicere nihil acriner, cerrum eft, quod de Rolario Capien
ciltimus ee piissimus dixic DOCTOT MarcinuS NavarTUS,
parrimonium esse Ordinis Dominicani, idem nomen reli-
quis partibus convenire. Ilisergo reluri quaruor cle
mentis coalescir Relisio Dominicana, arquehis ad Pg-
sadis smiliendem accedic. Lonoius me comparalio hac
abriperee, nis in maceria copiolistima mihirempetarem.
Sed iltis obicernoraris, ad nostra veniamus. Ouade
caula, ui Theophise, hac Dincriba, ec reliquis omnibusi