# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/167783496X:0401 # Permalink to this reading: https://leibnizlegible.com/page/167783496X:0401?run=74 # Title: [Libri Quinque Apologetici Pro Religione, Utraque Theologia, Moribus, Ac Iuribus Ordinis Praedicatorum. Adversus Theophili Raynavdi Tres, totidem Petri de Alua libros, aliquot Epistolas Ioa. Launoij, Expostulationes Carterij, aliosque: ...] Libri Qvinqve Apologetici Pro Religione, Vtraqve Theologia, Moribvs, Ac Ivribvs Ordinis Prædicatorvm. Adversvs Theophili Raynavdi Tres, totidem Petri de Alua libros, aliquot Epistolas Ioa. Launoij, Expostulationes Carterij, aliosque: ... (shelfmark Leibn. Marg. 210:4) # Folio 341, page id 167783496X:0401 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=167783496X&page=401 # Source image: https://digitale-sammlungen.gwlb.de/content/167783496X/jpgs/default/00000401.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 42 lines, status machine # Lines: 42 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. VINDTCTA COMDERZSTL ET NTCO, TANSEMTI 34Y nem S. Doctoris haec rerba habet Caietanus: Conside rareuerentiam, modestiam. Capiensiamque S L octoris: inveni Chryfostomum in hac mareria contrarium Aueis- stino rationique; non clamanir accusando, exagseranda (vthodie faciuns multi) modestisime dixit, exceßet, sa- pieniisime sabionxit verba ipsa reduci posse ad sanuma sensum, quidquid author senserit, subtenens. Vide qua adiunxie Caieranus, veinde agnolcas Perre, nos Domin nicanos aliosprortus este, quâm cu, cuique similes animo- e ce per luminam ealumniam obiicere Sanctos Patres a nobis castigaros, cum mulco renerencius eos ha- beamus, quam cui, ec quam ipsemet Chrysoctomus Dei param habuerie. Sed quam belle causam odii in Cheylostomum D0. minieanorum ais este, negatam ab illo praedetermina- nem Physicam. In primis ille, in quem aois, ita rorus est in legendis, vertendis, commencandis Sanctis Pacribus maxime Graecis (in quo generenullum superiorem, nec Forre parem fide, et eruditione hoc (aculo habet) re de scholxe concentionibus parum cosicet. Deinde Cherlo- somus aperrissime graciam efficacem conArmae; dum illius defectu peccasse allerie Perrum. Terrio ad illa, quae ex Cheylostomo reters PrO ina ConeTR noS opinione, Facillima et obuia est relponsio apud Salmancieen ses, qui norane rerba ex Hom. +6 in Toannem: Cola persuasione nobilCUM DCIIM AGCFO, nON exEaTCIn CFXCO, e appO. sicafuisse a Pelagianis; quia eriam secundum uos vere Pelasiana sunc: ac proinde eriam à ce cuisque respuen- da Te Theologum non serio agereiamdiu probaneras multis arrumentis, rerum aliquam Ccammariltx hacte- nus opinione servaveras, sed ab illa plane excidisti, pro- batione ex his verbis Apostoli, quando visum est B eo mesecreaie ex 2tero, E5) c. Oud ris scienciam cuam me diam ex Paulo ervere; quasi visum cAt Deo, non sIE eo loco idem ac placuie Deo, aue Sic Racuie. Nil IFHIS sum cemere poriisscribis, e imperu in nos innehe- sis, quam corsitio, e meditacus a025, lapuS EHOB AUMCTAIM VeTBOERIM (UPCTare. RespOntione ad accula- tionem de Cherloltomo responsum est eriam pro Maca ino, quem male habicum conquereris à Combetisio