# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/167783496X:0409 # Permalink to this reading: https://leibnizlegible.com/page/167783496X:0409?run=74 # Title: [Libri Quinque Apologetici Pro Religione, Utraque Theologia, Moribus, Ac Iuribus Ordinis Praedicatorum. Adversus Theophili Raynavdi Tres, totidem Petri de Alua libros, aliquot Epistolas Ioa. Launoij, Expostulationes Carterij, aliosque: ...] Libri Qvinqve Apologetici Pro Religione, Vtraqve Theologia, Moribvs, Ac Ivribvs Ordinis Prædicatorvm. Adversvs Theophili Raynavdi Tres, totidem Petri de Alua libros, aliquot Epistolas Ioa. Launoij, Expostulationes Carterij, aliosque: ... (shelfmark Leibn. Marg. 210:4) # Folio 349, page id 167783496X:0409 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=167783496X&page=409 # Source image: https://digitale-sammlungen.gwlb.de/content/167783496X/jpgs/default/00000409.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 42 lines, status machine # Lines: 42 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. DEPEEEVAEVE VARTS CAEVMINIA. Sicer Apostoli vel primi eriam laponum nonnegaller Sic rbique Theophile, reriracem enis Fraudibus, quasi Polem caligine obuoluis. Grauas eriam Pacres noltros nona acculatione, quod revelationes lanctae Brioicca in odium illius de Conce- prione immaculaca improbarine, guamuis Bonitacius nonus post maturum Theologorum examen edi per- mileric. Vbique ignoranciam, e malam Adem prodis. An ionocas has D. Biroicrae relelationes Turreore- marae Cardinalis nostri Capiencistimi censura fuisle per: missas a Summo Poncihice, eius lima purgatas, e (uF. tragio muniras prodjisse, ceiam recenea illa, quam ob- ficis de Conceptione Immaculata Adeo alient Cune nostri homines ab illorum indole, qui ex Sanctorure Parrum libris crala volune, qua a priuaris iplorum placitis dissident. AF TUrrCCremaTA, qui de arOUMeNTO Conceptionis Ccripsic in praciam Diui Thomae, inta- ctum reliquir in libeo ejus arbierio permisso, quod ipsius senrentia minus conneniebat. Adeo anciquis moribus. e linccratiae viri ilti probi, e Popientes res (uas perage. banc: de cu audes, Perre, riria huius Eaeculi illis omnina isnoca imponere. Caercrum indubiracum est, D. Birgierx revelationes non esse habendas ve Prophericas, e quae in Cacri scripcura habencur, ab Fccleha icem Fuisle appeobatas, seu porius permistas, quatenus nihil continent, quod intellectum habeant aduersum sacra scripturae, aut do- etrina janctorum voctorum ab Ecclesia approbatorum. aut ita altenum ab exemplis sanctorum sic, quod pias valeat offendere aures: dic Cardinalis Furrecremata in proloeo dictis renelationibus pExtxo: _ Gabriel Talquez com. 2. In 3. ParE. 9. 17 dilp. 117. CaP, 6. HUM. 77. Sic dic. Neque vero dicendum has reuelationes ita ab Ecclesia probatas fuisse, sieut remelationes vropheta- rum in Cacra scripeura probantur; sic enim tamquam defide inuiolabiliter credenda essent; sed quia tanquam piae, Es absque ulla suverstitione prudenter a populo recipi posint, es obsernaris Hloc Fere idem voluit Bar- tholonaus Spbilla. Nec adeo grave piaculum fuie, hujusmodi xenclationes ad pure humanas cogitationes, hoc est, non ad cosirationes à Spiricu Pancto intulas