# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/167783496X:0411 # Permalink to this reading: https://leibnizlegible.com/page/167783496X:0411?run=74 # Title: [Libri Quinque Apologetici Pro Religione, Utraque Theologia, Moribus, Ac Iuribus Ordinis Praedicatorum. Adversus Theophili Raynavdi Tres, totidem Petri de Alua libros, aliquot Epistolas Ioa. Launoij, Expostulationes Carterij, aliosque: ...] Libri Qvinqve Apologetici Pro Religione, Vtraqve Theologia, Moribvs, Ac Ivribvs Ordinis Prædicatorvm. Adversvs Theophili Raynavdi Tres, totidem Petri de Alua libros, aliquot Epistolas Ioa. Launoij, Expostulationes Carterij, aliosque: ... (shelfmark Leibn. Marg. 210:4) # Folio 351, page id 167783496X:0411 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=167783496X&page=411 # Source image: https://digitale-sammlungen.gwlb.de/content/167783496X/jpgs/default/00000411.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 42 lines, status machine # Lines: 42 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. DEDELEDREVE YARTA CAEVMMTX. secundo vero calu omnes rno consensu a carnibus ab- stinendum consenciunt: Terrio paulo difficiliori stacu diuisi sunc Theologi, Sed Dominicani omnes CTanE PrO Carchusanis. Nam Victoria, Soco, e alii cen(ene, ab- stinere posse, Calua conscientiâ Carrnusianos a carnibus, non tamen debere. Ac ego cum Arauiocenseo, si POF - sinc, etiam debere; quia quidquid licicum est, praecipi porest, e heri Raruro necessarium ad bonicommunis incolumicarem. Hlaec nocrum omnium de Tustituro Carchusiano Cencenria eAt. An censes, Perre, illis aduersam esse, de nos huius causa posse a re acculari, quasi lanetissimi insticuri ho- Res. Sed Frustra moliris Dominicanos a Carrhulianis sciungere, quibuscum Cune lonsissima e perpecua ami- ciria, e necessicudine arctissime deuincti. Si originem huius cognarionis reperas, invenies, inicam a Sincti- simo Parre Dominico, qui cum in Cuis monasteriis, nullam Rudio pauperraris cellam haberet, roluitposi- dere quasi iure hospirii apud Carthulianos, vetaciga- rum laboribus se praedicacionibus animum ed aliquan- do se recipiens concemplatione recrearet, de ministerio Marchae adiungeret orium Maris. Inchoatam a Parence Nostro amiciriam cum CaF- chulianis quasi partem Parrimonii nostri diligenrissim e coluimus, se perpecuam Cernanimus, cum beneticiis vlero cirroque recepris, cum similicudine morum de instimri, quod Fere eiusdem generis est, caldem pene leres de ieiuniis per seprem menses, de abstinenciâ a carnibus perperua, de silentio et de reliquis disciplina parcibus, quae adeo intime verum que ordinem iunxe. tunt addicis eriam fere eisdem veltibus, re Domini- conus videarur esse Carhustanus, qui Charicatis causa paululum à Colicudine secedie; Caxchusianus criam Do. minicanus lc, qui actione incermilsâ corum le con- templacioni cradic. Ec ne quidquam delic ad Instieu, torum similicudinem, e Fracernam concordium, accessie eriam ipsa vestis similicudo. Ouid Beneticia mucua referam. Ouid ornamenta ab Ordine Dominicano collaca Carchusianis. Nonne 2b illo habuerune Ludolsum illum Canctirare, e libro de rira Christi in cora LCclelia celeberrimum? Inde Surius