# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/167783496X:0426 # Permalink to this reading: https://leibnizlegible.com/page/167783496X:0426?run=74 # Title: [Libri Quinque Apologetici Pro Religione, Utraque Theologia, Moribus, Ac Iuribus Ordinis Praedicatorum. Adversus Theophili Raynavdi Tres, totidem Petri de Alua libros, aliquot Epistolas Ioa. Launoij, Expostulationes Carterij, aliosque: ...] Libri Qvinqve Apologetici Pro Religione, Vtraqve Theologia, Moribvs, Ac Ivribvs Ordinis Prædicatorvm. Adversvs Theophili Raynavdi Tres, totidem Petri de Alua libros, aliquot Epistolas Ioa. Launoij, Expostulationes Carterij, aliosque: ... (shelfmark Leibn. Marg. 210:4) # Folio 366, page id 167783496X:0426 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=167783496X&page=426 # Source image: https://digitale-sammlungen.gwlb.de/content/167783496X/jpgs/default/00000426.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 42 lines, status machine # Lines: 42 recognised, mean confidence 0.94 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 366 LFB. T. SECF. IV. piam ex modernis: nec eius dores naturales, aut infusas fuisse alcioris ordinis, quam voctorum Scholasticorum; eo nisc post Aneustinum fuisset Christiana erudicionis facta accesio Scholastice Theoloria, penirus rejiciendam fore. Aueustini authoritarem non plus valere, quam rationes. quas adhibet. probent, aucustini authoricarem interpo- hentibus, reponendum esse Ecclestam suis filiis in dies cre- Icere eruditioribus. Unde non recte dici; illud ab omnibur tenendum; quod assernit sugustinus; nec recractanit; imo non admodum referre, verum augustinus sentiat quod sentimus; (5) ab illo peri posse. ondenam sua seu tentia cerrirmdinem hauserit. Addunt eriam alii, quid acrocius. aneustini vesticiis non esse insistendum; (ed aliter philosophandum, (5 miseram fore Ecclesiam, Anoustini placiris obstricta maneret: unde cenlent, ab ejus rutela (5 Pedaroria esse vindicandam. Superbia eb: rum qui oderune auoustinum ascendit semper: volune eius doomera ab Sede Apostolica in terminis esse dam- naca. Vnde Pecauius disserratione priori Tridenc. c. 8, dicie. Non panca, neque contemnenda Augustini dosmata; vel Eeclessa oniversa, vel Toeologorum, aut omnium, aut multorum, nec insimi subsellii rndicio reprobari: (5) Con- cilium Tridentinum non nullis necessario additis fecisse Carholica: ee disceptarione Dosteriori. cap 5. dicic sngu- stini non pauca quae nec C atholica sunt nec haberi Synodus olla Occurmenica voluit. Volunceriam hi Cenlores, aneustinum a Pelasianis. eu Semipelasianis victum, es causa cecidisse: vnde a(- Lerune culiani Pelacianista argumentis non satisfecisse: nec qui assentiunt Luliano pesse conninci rationibus Aneu- stni: nec Ecclesia de Pelasianis triumpharet, si angustini posterioribus seriptis neceretur: quia censene, etus Theo- losiam de Originalis peccati traduce esse rusticanam, e inducere in sententiam Pelagii. Hlinc Valquez in Pri- marri 2. di(puT: 132. dic auonstinum difficul ate rei oppres. sum nihil inuenisse, in quo essentiam peccati originalio constitueret Si Rugnctinuiri hi Theolosi reline cum luliano aper- Eoharerico de Originali labe, id est pro doemare Ca. cholico pusnase marre ancixici, imo inclinance in lu.