# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/167783496X:0449 # Permalink to this reading: https://leibnizlegible.com/page/167783496X:0449?run=74 # Title: [Libri Quinque Apologetici Pro Religione, Utraque Theologia, Moribus, Ac Iuribus Ordinis Praedicatorum. Adversus Theophili Raynavdi Tres, totidem Petri de Alua libros, aliquot Epistolas Ioa. Launoij, Expostulationes Carterij, aliosque: ...] Libri Qvinqve Apologetici Pro Religione, Vtraqve Theologia, Moribvs, Ac Ivribvs Ordinis Prædicatorvm. Adversvs Theophili Raynavdi Tres, totidem Petri de Alua libros, aliquot Epistolas Ioa. Launoij, Expostulationes Carterij, aliosque: ... (shelfmark Leibn. Marg. 210:4) # Folio 389, page id 167783496X:0449 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=167783496X&page=449 # Source image: https://digitale-sammlungen.gwlb.de/content/167783496X/jpgs/default/00000449.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 43 lines, status machine # Lines: 43 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. PRODOS. SS. PATRDM DEFENSA. eloquentix cuos oculos calisances Patisat, e cibi causam gloriandi et iactantiam auterr, de Theologia monacho- rum barbarie Cordida, a FC OrnAtA: nOn CredenE, qui Cachechisimum legerine, cui ex restra oficina in Theo- logicis nihil prodiie illi opusculo par grauirare senten- ciarum, sue verborum delectu, s cor editionibus ce lebre. Nonum apud re paradoxum, quo asserimus humani- estem Chrilti exiscentia increatâ exiltere; d decimum. quo distinguimus in crearis substanciis essenciam ab existeneia, quae a re enumerantur inter minus solidas, ex improhabiles propoltiones a scholis explolas, à Philo- sophis _SS. PP. hausie D. Thom. _ contirmauic exiis quae de Deo Adei ee rationis lumine nobis innocelcune. Vndecerrissime altero, sab hac sencentia recedas, vix mysteria Adei explicari posse. NTullus enim locus (ve Ca- pera omittam ) esse porerie macernicari Cacratistimae Viroinis, aue rnioni substanciali humanicaris cum ver- bo, E iplam asseras existere per se existenciâ lubltantia l complerâ anre altumprionem ad verbum, cum ian cerminaverie, auc porius exhauleric cotam rim genera- riuam Deipara: quae proinde marer humanicatis per le existentis dicetur; nullâ vero rarione Dei, nis centu, quo Nestorius non negatter. Ouid enim humanitate sc per se existenti putane aduenire perfectionis, aue rnionis substanciatis, ve unam cum verbo perlonan conficiat: Eis disticulearibus aliisque pravioribus Paretur Cardis nalis de 20o0 disp. 12. num. 25. hactenus in illa discepca- tione de consticuriuo supposiri creari nuilum Luchoren conquielcere, aut invenisse aliquid, quod Paristaceret. Ita plane sentio, nisi distinctionem exiltentix ab essen- iid admirras, quam S. Fhomas delumpsc eum ab aui- cenna, ee ejus discipulis inter drabes celeberrimis, ve illis hiac rarione ad Christianismum, ee Incarnarionis A- dem riam paraTet; cum ex SS. Patribus, quifereom- nes existentiam Coli Deo esentiale, CECATUTIS VeTO. omnibus coneingentem e accidentatem asserune. FTaC vero sententia constitura Frinicacis e Incarnationis musteria explicari, ec detendi possune: in quibus nil me- en CTheologorum reliqui sibi nec aliis lacistaciare B. ld iii