# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/167783496X:0451 # Permalink to this reading: https://leibnizlegible.com/page/167783496X:0451?run=74 # Title: [Libri Quinque Apologetici Pro Religione, Utraque Theologia, Moribus, Ac Iuribus Ordinis Praedicatorum. Adversus Theophili Raynavdi Tres, totidem Petri de Alua libros, aliquot Epistolas Ioa. Launoij, Expostulationes Carterij, aliosque: ...] Libri Qvinqve Apologetici Pro Religione, Vtraqve Theologia, Moribvs, Ac Ivribvs Ordinis Prædicatorvm. Adversvs Theophili Raynavdi Tres, totidem Petri de Alua libros, aliquot Epistolas Ioa. Launoij, Expostulationes Carterij, aliosque: ... (shelfmark Leibn. Marg. 210:4) # Folio 391, page id 167783496X:0451 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=167783496X&page=451 # Source image: https://digitale-sammlungen.gwlb.de/content/167783496X/jpgs/default/00000451.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 43 lines, status machine # Lines: 43 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. PRONOS, PFRIPATEFLC. DEFENSN. siverlo genere. Cum ergo id contingat generationi na- curali, re disposicio ricima ad Formam sir ab ipPamCe forma effectiue cui maceriam parac; Ouidni secruabimus eumdem in regeneratione lupernacurali ordinem, re concricio, rel dilectio sc à Charitate habicuali, canguana aprincipio effectiuo, ec ad illam inducendam in aniimam viam paret? Sic reciproca est causalitas in diverso Or- dinc generationem inter ec corruprionem; incer ven- cum impellencem, e aperiencem fenestram; de Fene. Aram, quae cedie renco ingredienci. Nihil ergomirum, hoc principium, quo nicicur mucua dependencia caula- rum in diverlo genere acricer inpuonari a Recentiori bus, cum de L.ug0 disp. 9. de Poenie hac de rE CAFCATUE, ex semel admissa murua caulalicace, Fhomiltas in cuto esta ab illis aroumentis, quibus liberracem lalam a prade. terminarione conantur cuincere. Pracer illud Phylicum nostrae proposicionis quiner fundamentum, aliud Theologicum parismomenti ad iuneo, quod nostra cencentia Facillime expediac noduins insolubilem Aduerlariis. Cerrum est (e hoc Bellarmi- nus eriam demonstrac) primum actum coneririonis sratia informarum mereri quidem primum geaduter sloriae, qui illi respondee, minime rero primum gra- dum gratix. Cuius rei incricaex expedica ex obuia ea- tio elt, gloriam cadere Cub mericum ailius dilectionis, quia est cerminus exrrinsecus, quem respicie; secus ve- 20 graciam habicualem quia est illius actionis princi vium quod sub mericum non cadie IAXta COmMUNE. Theologorum eftatum. Ad eamdem regulam exisimus decimamterrtam proposicionem, nempe veccarum veniale esse pesse in appeciru senliriuo; e vlcimam illius, ridelicee numero vigelimam Textam, quae rireures morales acquiliras, aue intulas castiracis Forricudinis, ponir in appecicu concupiscibili, ee irascibili, iuxca recepram in nostris lcholis opinionem; de qua rideri postune Salmancicen Pes L. 2. traCt. F2, d. 3. quam etiam plureS exETaNCOruIA sequuntur, ec vecaque ex Periparerieis principiis alserris AC 2 D. Thoma ProbatuE. Nemo nescie appecirum sen sciuum hominis hoc dit- sente ab axperiris brucorum. e a memibris, et Cerisito. b iii